Daily Bible Nugget #89, 2 Corinthians 5:17

The Nugget:

2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

My Comment:

The key to have the new life in Christ is to actually be in Christ. This is something that cannot be earned or worked for. We are placed in Christ when we believe on Him for salvation. This is the work of the Holy Spirit. If it has happened to you, you will know it. Old things are passed away. Our whole outlook on life is changed. That change will produce the fruit of the Spirit in our life. All things will become new. That does not always mean that all our problems are solved and that we never experience trouble or disappointment anymore. But this newness of life that God enables us to walk in lets us keep close touch with God. It lets us have fellowship with our Lord Jesus Christ. There is a Gospel song you may have sung in Sunday school that in part captures the idea, “Every day with Jesus is sweeter than the day before.”

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on page 1335 for 2 Corinthians 5:17.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on page 1357 or in Logos 5 Bible software for 2 Corinthians 5:17.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

2 Corinthians 5:17. if. FS184A, 1 C +15:2. in Christ. ver. 19, 21. 2 C 12:2. Is *45:17, 24, 25. Jn +14:20. *15:2, 5. 17:23. Ro +*8:1n, 9. 16:7, 11. 1 C *1:30. Ga 1:22. 3:28. *5:6. Ep *1:3, 4. 2:13. Ph 3:9. 4:21. Col 1:19, 20. 1 P 5:14. 1 J 2:5. *4:13. 5:20. he is. or, let him be. or, he is created. FS63E2, 1 S +13:8. Ps 102:18. Is 43:7. Ep 1:19. 4:24. Col 3:10. a new. Gr. kainos, new in quality, not time, Mk +*2:22n. Dt *30:6. Ps 51:10. Ezk 11:19. 18:31. 36:26. Mt 12:33. Jn +*3:3, 5. Ga *6:15. Ep **2:10. Re +*2:17. creature. Gr. ktisis (S#2937g, Mk 10:6). FS121I1, Ge +3:7. T#591. Dt 30:6. Jb +2:3 (T#645). Ps 102:18. Ezk *36:26. Jn 1:13. +*3:3, 5. Ro 2:28, 29. +6:4. Ga 5:24. 6:15. Ep 2:15. T 3:5. Re 21:5. old. ver. 16. Is 43:18, 19. 65:17, 18. Mt 9:16, 17. 24:35. Jn 3:6. Ro *6:4-6. 7:6. 8:9, 10. 1 C 13:11. Ep 2:15. *4:22-24. Ph *3:7-9. Col 2:11. *3:1-10. He 8:9-13. 2 P 3:10-13. Re 21:1-5. become new. Gr. kainos (S#2537g), Mk 2:22n. 2 C 3:18. Ps 45:13. Is 55:13. 66:17, 18. Mt 5:20. Lk 5:38. Jn 13:10. Ro 12:2. Ep 4:24. He 11:1, 25. Ja 2:18. Re 21:5.

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Daily Bible Nugget #88, 2 Corinthians 5:15

The Nugget:

2Co 5:15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

My Comment:

This verse is the first on my list of Bible memory verses about Christian growth and living. The truth of this verse ought to move us all to live for the Lord Jesus Christ, considering the sacrifice He gave for us. That does not mean that every person who believes in Christ must become a so-called full-time Christian worker. We should all be full-time Christians, ready to do the bidding of the Holy Spirit as He directs us through the ministry of the written Word of God found in the Bible. We do not all need to become pastors or preachers. God will use each of us where we are, where He has allowed us to be placed. Many times the word of very ordinary Christians will have a more memorable impact on someone than the word of a “preacher.” As they see it, preachers are paid to talk about these things. Ordinary Christians are not, so when ordinary believers share their faith it sometimes has great impact for God. I suspect He is very eager, though very patient, looking to use us in His plan to help others in their spiritual walk, or help others to come to a saving knowledge of Christ. As soon as He sees we are ready, and maybe even before we think we are ready, He will provide the opportunity for us to be of help spiritually to someone else.

If you have been reading here, you really do not have an excuse any more. You cannot say you do not know enough about the Bible to share your faith with someone else who is unsaved. I posted quite a number of Bible memory verses that convey God’s plan of salvation right from Scripture. What I seem to recall that I did at one time was to take a pocket New Testament, or a small Bible, and mark the verses for the plan of salvation in the margin. I started with Romans 3:23, “for all have sinned and come short of the glory of God,” and wrote the next verse to consider in the margin. But once you have committed the list of verses to memory, it is possible to share the verses with a person in a manner that is appropriate to their need and life context, rather than a one-size fits all approach that uses the same procedure with every person. If you notice as you read the Gospel accounts, Jesus seems never to have used the same procedure twice. Each person was different, and the way He approached each person was unique.

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on page 1335 for 2 Corinthians 5:15.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on page 1357 or in Logos 5 Bible software for 2 Corinthians 5:15.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

2 Corinthians 5:15. he died. Ep 5:2. for all. ver. +*14n. Ro +*5:18. 1 C 1:13. Ga %*2:20. 1 Th 5:10. 1 T +*2:6. He +*2:9. that they. 2 C 3:6. Dt 32:6. Ezk 16:6. 37:9, 14. Hab 2:4. Zc 10:9. Lk 15:24. Jn 3:15, 16. **5:23, 24. 6:57. Ro 6:2, 11, 12. 8:2, 6, 10. *+14:7, 8. 1 C **6:19, 20. Ga *2:20. 5:24, 25. 6:14. Ep 5:14. Col 2:12. *3:1-3. 1 P 4:6. 1 J 4:9. 5:18. which live. or, the living. 1 C 4:11. Col 2:13. 1 J *5:12, 13. henceforth. ver. 16. 2 K 5:17. Ro 6:6. Ep 4:17. 1 P 1:14, 15. *4:2-4. live unto themselves. Dt 32:6. 1 S 12:10. Mt *25:40. Lk 1:74. Ro 6:2, 13. 12:1. 14:7-9, 13. 1 C 6:20. 10:33. Ga 2:19. 6:14. Ph 1:20, 21. 2:21. Col 3:17, 23. 1 Th 5:10. 1 T 5:6. 2 T 3:2. T *2:14. He 13:20, 21. Re 1:18. but unto him. 2 C 4:5. 8:5. 12:10. Ge +*49:10. Ex 21:5. Dt 6:5. Ps 26:3. 116:12. Pr 23:26. Zc 7:5. Mt 10:37. 25:40. Mk 12:17. Lk 4:39. Jn *12:32. 13:17. 14:15, 21. 21:15. Ro 14:8. 1 C 6:13. Ga *2:20. Ep 3:21. Ph 2:21. 3:7, 8. 1 Th 1:3. 2 Th 2:1. He 13:13. 1 P 1:8. 1 J 4:19. which died for them. Dt 32:6. 1 C 1:13. rose again. Jn 14:19. Ro *+4:25. 6:10. 1 C 15:17. Ph 3:10.

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Devotional “Fluff” versus Real Bible Study

In reaching a wider audience, is it necessary to avoid the hard questions? Is it necessary to create devotional commentary that pleases everyone? Or is it better to teach those in the audience how to discern truth from error? Is it better to teach readers here how to study the Bible more than teach readers what to believe?

Well, I do believe in teaching readers here what to believe. But you would be hard-pressed to pigeon-hole what denomination I support. And if so, you are a discerning reader. I do not support any denomination because they are all wrong in some point of doctrine or another. Some are better than others, so if you find a church where the Bible is honored and taught carefully, you are blessed indeed.

From the start of my Bible teaching ministry in 1954 or 1955 as the teacher of a fourth-grade class of boys in the Junior Department at Highland Park Baptist Church, I determined to address all levels of ability in my classroom. I did just that, and by the grace of God, I understand the results in the lives of those boys continue to this day.

I believe every student should be taught in a manner that makes the subject seem easy, but that brings each student up from and beyond where he or she start to as far as he or she can go.

It is not fair to the very bright and gifted students to be held back by the pace of slower students in the class. It is not fair to the slower students to be forced to keep up with the very brightest. Therefore, I believed that every student should be permitted to learn at his or her own speed and on his or her own level.

I still believe exactly that, now many years later. I believe that though I have probably impacted very few people as far as numbers go, I may have helped encourage some to go further than they otherwise might have, both in Sunday school and in public school.

What I did back then might seem contrary to what modern forces in the field of education are now advocating. Maybe I misread what is currently being advocated. But breaking away from the model of local control of public education has been the wrong way to go. Nationalizing the curriculum by the back door using “Common Core” and associated programs, like the previous “No Child Left Behind,” has been a very flawed process that so far has not worked–at least it has certainly not brought about what was promised: every child reading and learning at grade level by 2014. The year 2014 is now almost here, and the flawed mantra has been silently dropped, and perhaps you have forgotten it. But I remember! Those in charge of making the Big Decisions are flawed in their decision process because they are making choices not based on the best and demonstrated-to-work practices in the art of teaching.

This directly relates to what I do here at Real Bible Study.

I try to present material in such a way that anyone can understand it. I sometimes go beyond what many people may have been taught so far in Sunday school or church. I do not focus on devotional Bible study, though under “How to Study the Bible” I presented as one of the possible Bible study methods a method pertaining to devotional Bible study.

When you share a particularly valuable, good book, with another person, you provide that person a path to knowledge or understanding that they might not otherwise have. Each such book, whether great literature or nonfiction, provides considerable leverage to move beyond where we are. Especially is this true of learning to dig deeper into spiritual things by means of real Bible study.

Sometimes “Digging Deeper” may appear to be a very academic, non-spiritual process. But I have said here before that the Holy Spirit puts no premium on ignorance. The Holy Spirit has been graciously provided by the Father and the Son to lead and guide us into all truth. We can all learn to study the Bible more deeply for ourselves by using such a simple, largely untapped resource like looking up cross references as found in many reference Bibles and study Bibles. Learning more from our Bibles this way can ground us in our faith and guard us against being mislead by those who teach false doctrine. Thus I believe that all of us ought to engage more seriously in Real Bible Study, even if at times it seems more “academic,” and less appealing than an emotional or devotional approach to Scripture. If anything, what we need the most today is a more academic and accurate approach to Bible study and Bible doctrine to inform our Christian living and spiritual outreach.

The biggest problem in Christendom today as I see it is that regular Bible believing Christians are not academic enough!

Devotional studies and messages and devotional “fluff” in general are widely available and, considering the state of Bible believing Christianity in our day, has little fruit to commend it.

My Greek professor at Bob Jones University, Stuart Custer, said that we should never waste our money buying Christian books and Bible commentaries that are devotional in nature. He said, “If you want devotional fluff, write your own.” Of course at the time he was speaking to a class of mostly men students who were preparing for the ministry. I was not. I simply wanted to get a better understanding of the Bible by learning something about the original language the New Testament was written in, Greek.

When you are looking for answers, devotional commentaries don’t cut it. They skip the difficult issues.

But no one taught us back then how to write devotional fluff, so I don’t write my own either, far as I know.

But if you want the very best in devotional “fluff,” I can point you to some “good stuff.” At the same time as I got that little New Testament from my Grandma Smith’s farmhouse book closet (thanks to my brother Mark for letting me have it, since he is the one that found it), I also obtained volume 1 of F. B. Meyer’s seven volume set, Through the Bible Day by Day. I have since found the rest of the set in a used bookstore, and value it highly.

I have lately at the kind suggestion of Ken Sagely adopted the idea of presenting a daily Bible nugget. That is probably as close to going just one verse at a time as I am able to get. It may also be as close as I will ever get to writing that “devotional fluff”!

Notice that I almost always present a “Digging Deeper” option after my own brief commentary to allow those who wish to go deeper to do so. That is the secret to good teaching. You must never dumb down the message or content. You can place some of the “cookies” on the bottom shelf in reach of everyone. But if you stop there, you short-change anyone who really wants to go further. And many people don’t really know that there is a way to go further. There are gracious, zealous, Christian people in our churches today I have recently met who have never seen a Bible with cross references, and do not know what cross references are! That is a tragedy, and is a big part of why so many Christians are susceptible to the message of false cults. They have never learned to “prove all things” by “searching the Scriptures daily” (1 Thessalonians 5:21; Acts 17:11). Kingdom Halls are full of people who used to go to Bible believing churches, but were never taught any Bible doctrine. Seventh-Day Adventists prey on already converted Evangelical Christians from Bible believing churches, converting them to their system of belief, because Christian people in our churches have no idea how to verify or disprove the truth of what is presented by them. There are even Roman Catholics who are devoted to the same mission of converting Evangelical Bible believing Christians to their particular faith. And not just the people, but their pastors. Pastors are generally not equipped to answer the specific errors of the cultists that come to the doors of the homes of people in their congregation.

Part of the wrong direction people have taken is to move toward or bring in Charismatic ideas in their worship services. Many churches have allowed the music and worship style of Charismatic churches to invade and poison the pot. As a result, churches focus on emotion and feeling instead of content. From what I read and from what I have experienced, some churches no longer use a hymnal, and are not making use of the great hymns of the faith. Instead they display a “praise chorus” on the screen to help the audience follow. They spend a long time standing, and lift up hands in worship (which for me is tiring, so I don’t participate: I stay seated; in fact, I no longer go).

I have spent much time in Charismatic circles. The people I have met have generally been very fine Christians. The ones I met were devoted and committed to the Bible. They were very excited about Christian things. They wanted to talk about the Lord, and did so. I enjoyed that. Most ordinary Evangelical Christians have no time to talk about the Lord. They rush out of church when the service ends as fast as they can go. The Charismatics I knew were fervent in prayer. They desired to worship the Lord in Spirit and in Truth. When they learned about cross reference Bible study using what was then available, The Treasury of Scripture Knowledge, they became avid users of that Bible study tool. But the biggest flaw I encountered was not their lack of enthusiasm for the Lord, but their almost utter lack of spiritual and especially doctrinal discernment. That problem can be solved by Real Bible Study as advocated here.

At this very time Dr. John MacArthur has been featuring a series of messages on his radio program, Grace to You, about “Strange Fire” and the dangers of the Charismatic movement. I thought it most ironic that the very doctrinal dangers Dr. John MacArthur pointed out that are present in the Charismatic movement are likewise most evident in the doctrinal school he has chosen to follow, namely, reformed five-point Calvinism. Both systems of error are equally bad, equally unbiblical, and must be remedied by engaging in Real Bible Study.

The proliferation of modern English versions, helpful as they are, has sometimes stifled Bible teaching, scripture memory, and use of Scripture in worship services. As you know or at least might suspect already, I do not believe in preaching AT ALL. We need TEACHING, not PREACHING. No wonder people know so little about the Bible. No one is teaching them anything substantive in church or Sunday school. I’ve noticed that most people do not carry their own Bible to church anymore. They don’t need to. The pastor projects the Bible text on the screen. People are saved the effort of turning to passages themselves in their own Bible. If people did bring their own Bible to church, it would not match the text the pastor is using most of the time because each person has their preference for which translation they like to read. Besides, the pastor likely as not will use several different versions of the Bible, so you never know which one to bring if you wish to follow the text in your own Bible. And that is assuming that Scripture is being used that seriously at all in the pulpit.

Our churches and Christian ministries and radio programs have been blown off course by the latest trend, whatever that may be. Introducing psychology into the work of the church has been very bad for the church because it sidesteps Bible doctrine. Charismatics, and the former Jesus People movement, are and were very much against theology and systematic teaching of Bible doctrine. That has let Satan sneak in and deceive the church, its pastors, and those that attend as parishioners. People do disagree over doctrine. I believe most of the disagreements are unnecessary because most of the time the Bible will settle what doctrinal differences there may be if you study the Bible carefully and accurately enough. That is what Real Bible Study is all about.

It was being intimidated by my utter lack of Bible knowledge when I was in high school attending the senior high school Sunday school class at Highland Park Baptist Church in Detroit that spurred me to read the Bible seriously for myself, and that’s what got me saved in the first place!

I think you will like the next series of Bible Nuggets, which follow a new theme starting today, Lord willing and enabling, on the theme “Christian Growth and Living,” from my original list of verses for Scripture memory I first devised for myself as a high school student, then just a decade later shared with students in my high school Sunday school class at Military Avenue United Presbyterian Church in Detroit.

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Daily Bible Nugget #87, Revelation 3:20

The Nugget:

Revelation 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

My Comment:

After reading all the Bible plan of salvation memory verses on my list, this last passage in the series expresses the idea that Christ is knocking at the door. If you have heard His voice through His word, you are promised that if you will hear and open the door, He will come in to your life and have fellowship with you. This is symbolic language, taken from the book of Revelation, itself a highly symbolic book. Not all are agreed as to the meaning of many of the symbols in the book of Revelation. But I believe it is legitimate to use this verse to illustrate that Jesus is awaiting our response to Him.

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on pages 1493-1494 for Revelation 3:20.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on page 1510 or in Logos 5 Bible software for Revelation 3:20.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

Revelation 3:20. I stand. SS *5:2-4. Lk *12:36. at the door. Jb 23:3. Mt 24:33mg. Ac 17:27. Ja +*5:9. and knock. Mt 7:7. Lk 11:9. *12:36. if any man. FS184C, Mt +4:9. Re 22:17. Da 11:33n. Jn *6:37. Ro **14:12. 2 P *3:9. hear. Mk +*4:24. Lk +*8:18. Jn **5:24. Ro **10:17. my voice. Pr 1:20. 9:3. SS 5:2. Jn +*10:3, 5, 27. and open. Dt *30:19. Jsh +*24:15. 1 K *18:21. SS 5:6. Jn **1:12. I will come in. T#839. Mt +*18:20. Lk *19:5, 6. 24:29, 30. Jn *14:18, +*20, 21-23. Ep *3:17. 1 J 1:3. will sup. Re *19:9. 2 S *9:7. SS *2:4. Lk *12:37. 17:8.

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Daily Bible Nugget #86, Luke 9:26

The Nugget:

Luke 9:26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.

My Comment:

Why are we so timid about sharing our excitement about the Bible, and our faith in Jesus Christ? I’ve observed and encountered people who are very excited about sports, and they are not ashamed of that. Why can’t we be just as excited about Jesus? I’ve known of families that cart their kids all over the place to be sure they get to participate in school sporting events. How many will take their kids and themselves to a Bible study or other genuinely Christian and Biblical activity like the evening service or the Wednesday evening prayer meeting or to the youth group at church? I guess a lot of churches have given up on those. Why is the church calendar practically shut down in the summer when the young people are not in school and could actually participate? Even teachers like me are in a better position to participate in church activities in summer when away from paper grading and lesson planning. My point is, if we really know Jesus Christ as our Savior, we will not be ashamed of Him. We may hesitate to speak up about spiritual things when the opportunity presents itself. I made it my commitment even as a new Christian not to initiate the conversation about the Bible or spiritual things in school or in the workplace. But if someone asks me about a Bible-related subject, then I did not hesitate to answer any question they might have. When they ask me the question, when they bring up the subject, then certainly I have an open door to respond in as helpful a way as I know how. But when I placed this verse (Luke 9:26) as a teenager in this list of Bible verses for the plan of salvation, my concern was that anyone wishing to come to Christ for salvation realize that they must confess Him before men, and not be ashamed of their relationship with Him. Jesus said that if we are ashamed of Him, then He will be ashamed of us. None of us want to be in that position.

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on page 1125 for Luke 9:26.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on page 1147 or in Logos 5 Bible software for Luke 9:26.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

Luke 9:26. whosoever. Lk *12:8, 9. Ge 2:25. Ps 22:6-8. Is *53:3. Mt *10:32, 33. 13:12. Mk 8:38. Jn 5:44. 12:43. Ro **1:16. 2 C 12:10. Ga 6:14. 2 T **1:8, 12, 16. *2:12. He 11:16, 26. 13:13. 1 P 4:14-16. Re 3:5. of him. Lk 13:25-27. Mt *7:22, 23. 10:38. Jn 12:48. 1 C 3:15. He %2:11. %11:16. 2 P 1:11. 1 J 2:28. Re +*21:8. the Son of man. ver. 22, 44, 58. Lk +5:24. when he cometh. Dt +**33:2. Da 7:10, 13. Zc *14:5. Mt 16:27. +*24:30, 31. +*25:31. 26:64. Jn +*1:51n. Ac +*1:11. 1 Th *1:10. 4:16. 2 Th 1:8-10. %4:16. Ju 14. Re +*1:7. 20:11. his own glory. Lk 24:26. Mt 19:28. 25:31. Mk 10:37. Jn 17:24. his Father’s. Ps +*24:10. Ac +1:4. holy angels. Zc +*14:5. Mt 13:41. 16:27. Mk 8:38. Ac 10:22. Re 14:10.

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Daily Bible Nugget #85, Romans 10:9-10

The Nugget:

Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Romans 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

My Comment:

Paul gives two absolute requirements to be saved: (1) Confess with your mouth Jesus as your Lord; (2) Believe in your heart that God raised Jesus from the dead. The fact that Paul states these requirements in an “if” clause makes these requirements absolute, for if these requirements are not met, you cannot be saved. Note particularly that belief in the resurrection of Christ is one of the absolute requirements. Resurrection in the Bible sense of the word always has reference to bodily resurrection. Souls or spirits are not physical; they cannot die in the physical sense. Therefore, a soul or a spirit cannot be resurrected. Given this understanding of resurrection, it becomes clear that some religious groups such as the Jehovah’s Witnesses, and possibly Seventh-Day Adventists who share the same materialist theology that denies conscious existence after physical death, do not meet the salvation requirements stipulated in Romans 10:9-10. It is not wise to associate or be affiliated with any religious group that sides with the Sadducees that Jesus refuted and condemned (Mark 12:19-27).

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on page 1290 for Romans 10:9-10.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on page 1310 or in Logos 5 Bible software for Romans 10:9-10.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

Romans 10:9. That if. FS184C, Mt +4:9. Ro *14:11. Mt +*10:32, 33. Mk **16:16n. Lk *12:8. Jn 9:22. *12:42, 43. 1 C +*12:3. Ph *2:11. 1 J 4:2, 3. 2 J 7. confess. or, may confess. FS108B21, Mt +10:32. May confess translates homologēsēs, an aorist tense active voice subjunctive mood verb which means to say the same thing or to be in agreement with God (Lavender NT, fn c). 1 K 8:35. Ps 40:10. Mt +10:32g. Lk 12:8. Jn 9:22. 1 T 6:12. 2 T 2:12. 1 J *4:2, 15. with thy mouth. ver. 10. Pr 14:3. the Lord Jesus. or, Jesus as Lord. Ro 1:4. 8:3. 9:5. 14:9. Mt %+7:21. Lk %+*6:46. 13:35. 23:42. Jn 13:13. +*20:28. Ac +**10:36. 20:21. 1 C **2:8. 8:6. +**12:3n. **15:47. Ga 3:14. 4:4. Ph 2:6, 11. Col 1:16-19. Ja 2:1. 1 J 4:15. and shalt believe. or, may believe. Note the subjunctive mood here. Ro 4:5, 24, 25. *8:34. Mk 16:16. Jn 3:15. *6:69-71. **20:26-29. Ac **8:37. *+16:31. 1 C *15:14-18. Ga 3:22. Ep **2:8. He +*10:39. 1 P 1:21. 3:21. 1 J 5:1. raised him. Ro +4:24. Jn +*2:22. Ac *+2:24. Ga 1:1. 1 P 1:21. from the dead. ver. 7. Ph +3:11n. thou shalt be saved. or, will be saved. Will be saved translates sōthēsē, a future tense passive voice indicative mood verb. Will be saved must be preceded by confess and believe; it is thus impossible to believe after one is saved, as claimed by Calvinists (Lavender NT, fn d). Mk 10:26. Ac 11:14. +*16:31.

Romans 10:10. For with. Lk *8:15. Jn *1:12, 13. 3:19-21. He +*3:12. +*10:22. heart. ver. 8. Ro 6:17. Dt +*6:5. 1 K +*8:18, 48. 2 K +*20:3. 1 Ch 12:38n. Jl +*2:12. Lk 8:15. Ja 2:14-26. believeth. Ro 4:5, 24. 2 Ch +*20:20. Ac 8:12, 37. 11:14. 13:39. +*16:31. Ga *2:16. He +*10:39. 1 J 5:1. unto righteousness. FS63J1, Ge +13:9. Ro 5:1. *9:30. 2 C **5:21. Ga *2:16. Ep 2:8. Ph *3:9. and with the mouth. ver. *9. Ps 40:10. Jn *9:10-34. Ja *2:18. 1 J *4:15. Re 2:13. confession. FS108B21, Mt +10:32. Le 5:5. *16;21. Jsh 7:19. 2 K 5:15. Ps *107:2. Mt +10:32g. Lk 12:8. 23:42. Jn 12:42. Ac +*4:20. 19:18. 1 T 6:12. 1 P 3:21. salvation. FS63J1, Ge +13:9. Is 62:11. Jn **5:24. Ac **4:12. 1 T 4:16.

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Daily Bible Nugget #84, 1 John 1:9

The Nugget:

1 John 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

My Comment:

To whom are we to confess our sins to obtain their forgiveness? Clearly, we are to confess our sins directly to God Himself. And if we do so, the promise in this verse tells us He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. It should be clear from this verse just what God wants us to do to obtain His forgiveness. Take advantage of this offer of forgiveness now while the opportunity presents itself. In the light of eternity, you will forever be thankful that you availed yourself of the opportunity and received the benefits this verse promises.

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on pages 1471-1472 for 1 John 1:9.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on page 1489 or in Logos 5 Bible software for 1 John 1:9.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

1 John 1:9. If. FS184C, Mt +4:9. we. *FS39, Ac +17:27. Ga 2:11. confess. The verb is present tense, with the idea of keep on confessing. T#870. Le *16:21. *26:40-42. 2 S 12:13. 1 K 8:47. 2 Ch 6:37, 38. 30:22. Ezr ch. 9. 10:1. Ne 1:6. 9:2, etc. Jb *33:27, 28. Ps **32:5, 7. 38:18. +*51:2-5. 130:1-3. Pr **28:13. Is 6:5. 57:15. Je *3:12, 13. Da 9:4-20. Ho *14:2. Mt 3:6. +10:32g. Mk %+1:5g. Lk *15:21, 22. 18:13, 14. +*19:8. Ac 2:38. +*19:18. 1 C 11:31. 2 C 7:11. 1 T 2:5. our sins. 1 J 3:4. 5:17. Le 5:2, 17. Ps 19:12. 66:18. 90:8. Is 66:4. Ac 3:17. Ro 14:23. 1 C 2:8. Ja 1:15. 2:9. 3:2, 8. +*4:17. he is faithful. Dt 7:9. Ps +*36:5. 143:1. La 3:23. 1 C +1:9. +*10:13. 1 T *1:15. He *10:23. 11:11. and just. 1 J 2:1, 29. 3:7. Is 45:21. Zc *9:9. Jn 17:25. Ro 3:26. He +*6:10. Re *15:3. 16:5. to forgive. Le =5:6n (trespass offering). 2 Ch +*7:14. Ps 130:4. Ho 14:4. Mt 6:14, 15. Col 2:13n. our sins. Is *59:2. Lk 15:18. Ro *3:23-26. and to cleanse. ver. 7. Ps 19:12. 51:2. Je 33:8. Ezk 36:25. 37:23. 1 C +*6:11. Ep *5:26. T *2:14. unrighteousness. 1 J *5:17.

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Daily Bible Nugget #83, Acts 3:19

The Nugget:

Acts 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

My Comment:

This verse stresses the importance of repentance. God requires that we repent, and that we be converted, that our sins may be blotted out. That is what happens when we are truly saved. In context, when Peter preached this as part of his sermon, he was addressing the Jewish people of his day. The promise of God to those Jews of that day was that if they would repent and be converted, their sins would be blotted out, and the times of refreshing would come from the presence of the Lord. God promised to send Jesus Christ virtually right then were the Jewish nation to repent and seek God. God would bring about the “times of restitution of all things” which He had promised by the mouth of all his holy prophets, writers of the Old Testament. Actually, for the Jews, that promise still holds true, and can be claimed by them as a nation with that result at any time. Many teach and think that God’s program for the Jews as a nation is over. But this idea cannot possibly be true. God swore to both Abraham and to David in confirmation of those two unconditional covenants (the Abrahamic Covenant and the Davidic Covenant) that the nation of Israel would be permanently established in the land of Israel, where they would inherit and live in the promised land of Israel forever. It is very serious error and very dangerous to one’s salvation to teach and believe to the contrary. In Isaiah 55:3 God tells us “Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.” As I read this verse, it clearly states that those who choose not to hear shall not live. Those who teach contrary to and deny the Davidic Covenant, the “Sure mercies of David,” are in grave danger of not being saved. That God has clearly promised the Jewish people that they shall once again and thenceforward forever inherit their land permanently may be seen as the promise is recorded in Amos 9:11-15, particularly Amos 9:15, which reads “And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.” Well, I was not aware of all this when as a teenager I selected Acts 3:19 as one of the Bible memory verses for the plan of salvation. At that time I saw just the importance this verse places upon repentance and conversion. But now I, and I trust you upon having read this post, know more.

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on page 1219 for Acts 3:19.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on pages 1238-1239 or in Logos 5 Bible software for Acts 3:19.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

Acts 3:19. Repent. T#867. See on Ac *+2:38. 5:30, 31. 8:22. *11:18. **17:30. 20:21. 26:20. 2 Ch +**7:14. 30:9. Jb 22:23. Ps 37:27. Pr *1:23. Is **55:7. Je 4:14. 18:8. 26:3, 13. 31:18-20. *36:3. Ezk 14:6. 18:21-23, 30-32. 33:14-16, 19. Jl *2:12-14. Zc +1:3. Ml 3:7. Mt 3:2. 4:17. +*7:13. 9:13. Mk 6:12. Lk 5:32. +*13:3, 5. 24:46, 47. 2 C **7:10. Ep 5:14. 2 T *2:25. He 6:1. be converted. or, turn ye again (to Him). T#601. Ac *11:21. *15:3. **16:31. *26:18-20. *28:27. Dt *4:30. 10:16. 30:10. Jb *22:21. 36:10. Ps 7:12. +*51:13. Pr 1:23. 23:26. Is *1:16-20. *6:10. 31:6. 42:18. 44:22. 45:22. **55:6, 7. 59:20. Je 3:7, 14, 22. 4:3, 4, 14. *31:18-20. +35:15. 36:3. La *3:40. 5:21. Ezk *18:21, 27, 30-32. *33:11, 14. Da *9:13. Ho +*14:2. Jl *2:13. Jon 3:8. Zc 1:4. Mt *13:15. *18:3. 25:24-27. Mk 4:12. Lk *1:16. +13:3 (T#606). 19:20. +22:32. Jn +1:12 (T#183). *12:40. Ro 12:2. *13:14. 2 C +*3:16. 5:20. Ep 4:22-24. 5:14. Ja *4:7-10. +*5:19, 20. 1 P *2:25. Ju +21 (T#288). that your sins. Ac 5:31. %22:18. Dt **4:29-31. 1 K 8:48-50. Ps **32:1-5. +*51:1-3, 9. 85:1, 2. *103:12. Is *1:16-18. *43:25. *44:22. Je *31:33, 34. 33:8. *50:20. Ezk 3:18. Mi **7:18, 19. Mt +*12:32n. Lk 22:57. Jn 16:9. Ep *1:7. Re *21:4. blotted out. “Blotting out” denotes (1) the present forgiveness of sins; (2) the forgiveness of the Jewish nation at the time of its restoration (Peters, Theocratic Kingdom, vol. 3, p. 459). Nu 5:23. Ne 4:5. Ps +*51:1, 9. 109:14. +**130:8. Is 4:2-4. *25:8. 43:25. 44:22. +*60:21. Je 18:23. Mi +*7:15, 19. Zc +*10:6. Lk 1:77. 24:47. Col +*2:14. Re 2:5. 7:17. 21:4. when. or, so that. Ac 8:15, 24. 9:2, 12, 17, 24. Ps *37:14. 102:16. Ezk **20:33-40. Ho +*5:15. +*6:3. Mi %+*5:3. times of refreshing. “Refreshing” is closely related to the consolation and the resurrection (Lk 2:25, 34. Da 12:2). ver. +*21. Ac +*1:6n, 7n. 13:32. 17:26. Ps **14:7. 65:12, 13. *72:6-19. ch. 98. Is +*2:1-3. *25:6-9. *28:12. 35:1, 2, 6, 7, 10. 41:17, 18. 42:23. 43:19, 20. *49:10-22. +*51:11. *52:1-10. *54:1-14. +*60:10. *61:3, 9-11. 62:1-5. *65:17-25. 66:10-14, 18-22. Je 30:10. 31:2, 3, 22-26. *32:37-41. *33:15-26. Ezk 11:19. *34:23-31. 36:26, 27. *37:14, 21-28. 39:25-29. Ho 2:19-23. *6:1-3. Jl +*2:28n, 32. *3:16-21. Am +**9:13-15. Mi *7:14, 15, 20. Zp *3:14-20. Zc +*8:20-23. 10:1. Mt +*8:11. *11:28-30. +*19:28. Lk 2:25, 34. Jn 3:5. Ro **8:19-23. +**11:25, 26. Ep +*1:10. 2 Th **1:7, 10. 2 T 1:16. He 4:1-11. 2 P 3:8. Re 7:17. 21:4. 19:9. presence. FS144A1, Ge +11:8. Ac 1:11. Ps 16:11. +*102:16. Is +*59:20. Ezk 48:35. Zc *14:9. 1 Th 1:3.

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Daily Bible Nugget #82, Luke 13:3

The Nugget:

Luke 13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

My Comment:

Some would argue that since repentance is not mentioned in the Gospel of John that repentance is not necessary for salvation. This reflects mistaken reasoning. All Scripture is given by the inspiration of God (2 Timothy 3:15-17), so what Luke records Jesus as saying is surely part of the Gospel. Repentance involves a change of mind and direction of life, and without that, one surely is not saved. There are some who follow a translation of the Bible from the Latin Vulgate, where instead of “repentance” that translation reads “do penance.” That is a mistaken translation, and a very misleading translation. In the first place, it is the Greek text which is Divinely inspired, the Latin text is merely a translation, sometimes even a translation of a translation. Some flawed thinkers in the “Hebrew Roots” movement think the Greek is not inspired, supposing the New Testament to have been originally written in Aramaic. That would mean, if they were right, that the New Testament in Greek is a translation of a lost Aramaic original. Those who have studied Greek enough realize that New Testament Greek is not “translation Greek.” We can tell that because the figures of speech (especially the presence of the Figure called Paronomasia) and the grammar demonstrate that the original language of all parts of the New Testament was Greek. But getting back to the mistaken idea of “doing penance.” If you track with a concordance the places where the Greek term for repentance occurs, and try inserting “penance” in its place, there appear a number of texts that are reduced to absurdities (try Matthew 11:20, 21 on for size), so this cannot possibly be correct. Also, penance is a “work,” and we are saved apart from works by faith alone. True faith results in genuine good works wrought by the Holy Spirit called the fruit of the Spirit (Galatians 5:22-24). Faith precedes works; works verify in man’s eye the possession of faith. In this Bible memory verse plan of salvation text, Jesus clearly commands us to repent, warning that if we do not repent, we will perish. Perish does not mean to experience annihilation. The underlying Greek word is never used with this sense in the New Testament in connection with one’s eternal destiny.

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on page 1135 for Luke 13:3.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on page 1156-1157 or in Logos 5 Bible software for Luke 13:3.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

Luke 13:3. I tell you. Lk 17:34. Dt 8:19. Ezk 3:18. Nay. Despite this direct denial by our Lord, many still wrongly suppose that sickness and misfortune always result from God’s punishment of personal sin, a belief nowhere supported by the teaching of Scripture, confounding as it does misfortune and sickness with God’s chastening of his children or sons (He 12:5, etc.). Nu +**32:23. Jb +*9:22n. Jn **9:3. I tell. FS8, Ps +118:1. except. FS184C, Mt +4:9. Je 18:8. Jn 3:5. 6:53. ye repent. T#606. ver. 5. Lk +5:32. 15:7, 10. 16:30. 24:47. Nu 29:7. 2 Ch +**7:14 (T#607). Je 25:5. +35:15. Ezk 14:6. *18:30. Mt 3:1, +2, 10-12. 4:17. 11:20. Mk +*1:15. 6:12. Jn 8:11. Ac *2:38-40. +*3:19 (T#601). 5:31. *8:22. **11:18. **17:30. *20:21. 26:20. 1 T 1:13-16. 2 T 2:25, 26. Ja +4:10 (T#357). 2 P +**3:9. Re *2:5, 21, 22. 16:9. ye shall. Note.—There is a primary reference to the approaching terrific desolation at the siege of Jerusalem, as appears from the parable following, ver. 6, etc. (De Burgh, p. 194). ver. 23, 24. Lk 19:42-44. 21:22-24. 23:28-30. Ezk 33:14. Mt 12:45. 22:7. 23:35-38. 24:21-29. perish. Gr. apollumi, Mt +2:13. Dt 8:19. Ps +*37:20. Mt +**10:28n. Ac 5:37.

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Daily Bible Nugget #81, Acts 16:31

The Nugget:

Acts 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

My Comment:

The message of this verse is direct: to be saved, believe on the Lord Jesus Christ. The Philippian jailor did so, and was saved, and all those in his house or family. When my turn came to answer the quiz question on Saturday, November 7, 1953, at the Holiness Youth Crusade rally at the Detroit Institute of Arts, the question addressed to me was did this verse, “Believe on the Lord Jesus Christ, and thou shalt be saved” occur in the Gospels? I answered “true,” which of course is incorrect. But I did not know back then, though I had just accepted Christ that very morning while delivering papers. So that day I did not win the Bulova watch, but I received something much better, salvation and eternal life, even if I did not know this verse, Acts 16:31 that well then. Nevertheless, this verse is a good one to memorize, and that is why I include it in the list of memory verses about the plan of salvation.

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on page 1249 for Acts 16:31.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on page 1269 or in Logos 5 Bible software for Acts 16:31.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

Acts 16:31. And they said. 2 T 4:2. Believe. Ac *2:38, 39. **4:12. *8:12, 37. +10:43. 11:13, 14. *13:38, 39. 15:11. Is *45:22. Hab 2:4. Mk +10:52. *16:16. Lk 8:12. Jn **1:12. **3:15, 16, 36. *6:29, 40, 47. *7:37, 38. *11:25, 26. **20:31. Ro 3:22-24. *5:1, 2. **10:9, 10. 1 C 1:21. Ga *3:22, 26. Ep **2:7, 8. He 10:39. Ja 2:14. 1 P 1:21. 1 J **3:23. **5:10-13. the Lord Jesus Christ. Ac +1:21. 24:24. Lk 23:42. Ro 10:8. Ga 3:27. saved. ver. 17. Ac 2:21, 47. **+4:12. 11:14. 15:1, 11. and thy house. FS121J4, Ge +7:1. ver. *15, *32. Ac +*2:39. 10:2. +11:14. *18:8. Ge 7:1. +*17:7. +*18:19. Jsh 2:18, 19. 1 K 17:15. Is 54:13. Je 32:39. Lk *19:9. Ro *11:16. 1 C +*7:14n. Ga 3:14.

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