The Nugget:
1Co 13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
1Co 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
1Co 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth;
1Co 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things. (KJV)
1Co 13:4 Love is patient and kind. Love does not envy or boast. It is not puffed up
1Co 13:5 or rude. It does not seek its own way, it is not irritable, and it keeps no record of wrongs.
1Co 13:6 It does not rejoice over unrighteousness, but rejoices with the truth.
1Co 13:7 It bears all things, believes all things, hopes all things, and endures all things. (TCENT, Text Critical English New Testament)
MY COMMENT:
Happy Valentine’s Day!
It was on Valentine’s Day in 1992 that I received my copies of my book, The New Treasury of Scripture Knowledge. It may have been on Valentine’s Day that I received my copies of Nelson’s Cross Reference Guide to the Bible. If I remember correctly, it was on or about Valentine’s Day when I received my first copies of the newly updated and corrected printed edition of The New Treasury of Scripture Knowledge in 2023. I look forward to receiving the Logos Bible software edition on February 25, 2026, in Valentine’s Month!
To get the most out of my Bible study, I make use of the cross reference Bible study method. I usually turn to my e-Sword Bible software program first because for me it is the easiest to use software resource to use.
I have been especially concerned about the issue of forgiveness. Are we required to forgive someone who has wronged us if that person has never admitted the wrong or asked us for forgiveness?
In the light of what Jesus Himself said in Matthew 6:14, 15 it certainly would seem so:
Mat 6:14 For if you forgive others their trespasses, your heavenly Father will also forgive you.
Mat 6:15 But if you do not forgive others their trespasses, neither will your Father forgive your trespasses. (TCENT)
What Jesus states as recorded in Matthew 6:14, 15 is His own commentary on this largely misunderstood part of the Lord’s Prayer (called by some the Disciple’s Prayer) found in Matthew 6:12.
Mat 6:12 And forgive us our debts, as we forgive our debtors. (TCENT)
I find the best way to study what the Bible teaches is to first compare Scripture with Scripture by studying the cross references for the passage:
as we. Mat 6:14, 15, Mat 5:44, 45; *Mat 18:21; *Mat 18:22; *Mat 18:28, 29, 30, 31, 32, 33, 34, 35, **Deut 15:7, 8, 9, 10, 11, Neh 5:12, 13, Mrk 11:25, 26, *Luk 6:37; *Luk 17:3, 4, 5, **Eph 4:32, *Col 3:13.
forgive our. T539, Mrk 11:25, 26, Luk 23:34, +**Eph 4:32 (T203). *Col 3:13, 1Ti 2:8.
Notice the texts I have marked with the double asterisk, “**.” Those passages are critically important to consult! The Deuteronomy passage is what Jesus makes reference to. It teaches unconditional and immediate forgiveness. There is no wiggle-room for refusal to forgive for any reason. I first learned of this when I read a book by James W. Thirtle on The Lord’s Prayer to the Wednesday night prayer meeting group at Military Avenue United Presbyterian Church. They had all been taught by a previous pastor that the Lord’s Prayer was not for Christians today. I had been taught the same thing under the ministry of Dr. Lehman Strauss at Highland Park Baptist. One of the most faithful prayer meeting attendees, Mrs. Nichols, said at the start of the study series that she did not think it possible that I would be able to change her mind. At the end of the series, she thanked me for changing her mind!
All that to get to this: focus on 1 Corinthians 13:5, the last clause: “thinketh no evil” (KJV) or “and it keeps no record of wrongs” (Text Critical English New Testament).
1Co 13:4 Love is patient and kind. Love does not envy or boast. It is not puffed up
1Co 13:5 or rude. It does not seek its own way, it is not irritable, and it keeps no record of wrongs. (TCENT)
Here are the cross references I have for this clause:
no evil. Gen 31:32, Deut 22:27, 1Sa 1:13, 2Sa 10:3, 1Ch 19:3, Job 21:27, Psa 15:3, Ecc 7:21, Jer 11:19; Jer 18:18, 19, 20; Jer 40:13, 15, 16, Zec 8:17, *Mat 9:4, *Luk 7:39, 2Co 5:19, 2Ti 2:24, Tit 3:2.
On this text, the commentary by Jamison-Fawcett-Brown states:
thinketh no evil — imputeth not evil [Alford]; literally, “the evil” which actually is there (Pro 10:12; 1Pe 4:8). Love makes allowances for the falls of others, and is ready to put on them a charitable construction. Love, so far from devising evil against another, excuses “the evil” which another inflicts on her [Estius]; doth not meditate upon evil inflicted by another [Bengel]; and in doubtful cases, takes the more charitable view [Grotius].
David Guzik on this verse comments:
g. Love… thinks no evil: Literally this means “love does not store up the memory of any wrong it has received.” Love will put away the hurts of the past instead of clinging to them.
Yet, as David Guzik cites Clarke:
ii. Real love “never supposes that a good action may have a bad motive… The original implies that he does not invent or devise any evil.” (Clarke)
So in my judgment, 1 Corinthians 13:5 may not itself have a bearing upon forgiveness of wrongs done to us by others (Jesus dealt with forgiveness in the Lord’s Prayer), but it does instruct us not to harbor thoughts of past wrongs in our memory so as to repeatedly dwell upon them.