John 6:37 Cross Reference Study, Part 2

John 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

CROSS REFERENCES

Father giveth. Jn 10:29. *17:2, 6, 9, 11, 12, 24.

CROSS REFERENCE TEXTS

John 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.

John 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

John 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

John 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
John 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

John 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

Psalm 119:18 Open thou mine eyes, that I may behold wondrous things out of thy law.

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John 6:37 Cross Reference Study, Part 1

John 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. (King James Version)

John 6:37 all that the Father doth give to me will come unto me; and him who is coming unto me, I may in no wise cast without,
(Young’s Literal Translation)

CROSS REFERENCES

37. All that. ver. *39, *45. Jn *17:2, 6, 8, 9, 11, 24. Father giveth. Jn 10:29. *17:2, 6, 9, 11, 12, 24. shall come. ver. *44, *65. Jn %*8:31. **10:28, 29. %*15:1-6. Ps 110:3. Ep *2:4-10. Ph *1:29. 2 Th **2:13, 14. 2 T *2:19. T *3:3-7. him that cometh. Is *1:18. **55:7. Mt *11:28. Lk 23:42, 43. Ac 2:21. I will. Jn *9:34. Ps *86:5. *102:17. Is *1:18, 19. *41:9. *42:3. **55:7. Mt **11:28. 24:24. Lk 23:40-43. Ro *5:20. 1 T *1:16. He +*4:15. **7:25. 1 P 1:2. 1 J **2:19. Re *22:17. no wise. FS158, Mt +5:18. FS175B, Ge +21:16. cast out. Jn *9:34. %15:6. Ps +**9:10. *51:11.

All that. ver. *39, *45. Jn *17:2, 6, 8, 9, 11, 24.

John 6:39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

John 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

John 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

John 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

John 17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

John 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

John 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

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How to correctly interpret the Bible–A few more common-sense rules

In my last post I shared more than a dozen basic rules of Bible interpretation. Fifteen rules, to be exact.

Anyone who carefully follows the rules will most likely come up with the correct interpretation of what the Bible says and means.

If you break even one of the rules when you make an interpretation, you will come up with a wrong or mistaken interpretation of what the Bible says.

Therefore, the rules are very important. So here are a few more:

16 You cannot legitimately pick and choose separate statements and combine them arbitrarily. The Bible says:

Judas went and hanged himself (Matthew 27:5);

Go and do thou likewise (Luke 10:37);

What thou doest, do quickly (John 13:27).

17. You cannot leave out material which, if included, would require or necessitate a change in the interpretation.

18. Whenever an interpretation involves the comparison of two or more subjects, or related topics, the interpretation must take into account not only the similarities, but also the differences which may exist. This principle is most important when studying the subject of Bible prophecy. Many interpreters mistakenly suppose that all references to “elect” in the New Testament or Bible as a whole must refer to the Christian church or Christian believers. This leads them to a mistaken interpretation of Matthew 24:31,

Mat 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

The term in this verse has reference only to the Jewish elect, and has nothing to do with Christians or the Rapture. Jesus was speaking to a Jewish audience before the institution of the Christian church, which was then yet future. The Jewish audience Jesus addressed knew their Bibles well and would immediately connect what He said with well-known prophecies in the Hebrew Scriptures or Old Testament. Most of us, to properly figure this out, had better get hold of a copy of The New Treasury of Scripture Knowledge or Nelson’s Cross Reference Guide to the Bible and consult the cross references to discover these passages. You are unlikely in the extreme to discover where they are using any other Bible study resource that I know of.

19. A correct and authoritative interpretation must be based upon what the text itself says, not upon what someone else claims it says. This is a most important rule. You cannot safely base your understanding of what the Bible teaches based upon what your church, denomination, or other teaching authority has told you it means. We MUST go strictly by the Bible alone (Isaiah 8:20). Many violate this rule by following the teaching of a particular school of interpretation (“this is the Reformed understanding of this Scripture,” R. C. Sproul, October 2010 broadcast of his Renewing Your Mind radio program), or follow the teaching of their own denomination, or follow their favorite teacher.

20. When there are two differing interpretations of a Bible verse, text, doctrine, or passage in the Bible, if the interpretations are contradictory, they cannot both be correct. One or the other interpretation must be wrong, or they may both be wrong, but they cannot both be right. A correct interpretation must comply with the rules of interpretation. An incorrect interpretation will always be found not to comply with the rules.

21. A correct system of doctrine or a correct interpretation of the Bible must share the doctrinal balance and emphasis of the Bible. Many fall into the error of over-emphasizing a particular doctrine or theme or even verse and neglect the emphasis and balance of the Bible.

Some interpreters over-emphasize a particular attribute of God, such as His love, or His sovereignty, in a manner that is not in accord with the Biblical harmony of His attributes. Calvinists overemphasize Divine Sovereignty. Jehovah’s Witnesses emphasize only a few of God’s attributes in their literature, and even deny that God is omnipresent!

Some religious movements, such as the Jehovah’s Witnesses, think they are more correct than others because they emphasize the Divine Name of Jehovah. Yet the Bible supplies us with many other important names of God which are important to know and understand in order to learn about His character (Psalm 9:10).

One must not “camp” on a very limited set of Bible texts and “run” with them (John 10:28 to the exclusion of John 10:27; 1 John 2:19. Acts 2:38), to the exclusion of much else in the Bible that deserves equal or greater emphasis, or that the Bible itself emphasizes.

For example, the most prominent theme of the New Testament is the Apostolic witness to the bodily resurrection of our Lord Jesus Christ (follow the cross references starting at Acts 2:24, 32 in any good study Bible: Acts 3:15, 26. 4:10, 33. 5:30. 10:40. 13:30, 33, 34. 17:31. Romans 4:24. 1 Corinthians 6:14. 15:15. 2 Corinthians 4:14. Galatians 1:1. Ephesians 1:20. Colossians 2:12. 1 Thessalonians 1:10. 2 Timothy 2:8. Hebrews 13:20. 1 Peter 1:21). That is never the emphasized subject of the Jehovah’s Witnesses I have encountered or studied with. This pretty much proves they are wrong all by itself.

22. Much important truth found in the Bible can only be derived from the Bible by means of necessary inference derived from a careful study and comparison of related Bible passages.

The doctrine of the Trinity is a clear example for those who believe in the Trinity, but it is not clear to those who do not, because the doctrine is derived from a careful comparison of statements throughout the Bible and is derived as the logical conclusion by necessary inference. The practice of infant baptism in New Testament times by the original apostles and meeting as Christians for specifically Christian worship on the First Day or Sunday and not the Seventh Day Sabbath of the Jews are likewise doctrines derived from the New Testament record by necessary inference.

23. In the Bible there is what may be called the “Progress of Doctrine,” such that God in His written Word reveals new information or additional teaching which may modify, supersede or replace what was revealed to that time.

An example or two of what may be called “Progress of Doctrine” in the sense I mean it would be: (1) the “church” as mentioned in Matthew 16:18 was not present or in existence in the full New Testament sense at that time, but is a matter more fully revealed later in the New Testament record. This affects the interpretation of Matthew 18:17, for that verse pertains to an existing institution and practice in force even while Jesus was giving this teaching, and refers in its cultural context to the discipline practiced in the Jewish synagogue. (2) Certain doctrinal truths are taught in the writings of Paul and are explicitly stated to be “the commandments of the Lord” (1 Corinthians 14:37), and pertain to matters that had not been revealed before. 1 Thessalonians 4:2 and especially 1 Thessalonians 4:15 are a remarkable instance of this, for many fail to study the cross references available for 1 Thessalonians 4:15. Even more clearly this feature can be observed in the “mystery doctrines” enumerated in my note at Romans 16:25 in the New Treasury of Scripture Knowledge. Is the Church present in the Old Testament? Many believe it is. But the evidence from Matthew 16:18 which uses the future tense (“I will build my church”) would be evidence that the New Testament Church as revealed in the NT is something new, so it was not present in the Old Testament.

24 Do not use a general statement of a doctrine in the Bible at one place to deny the more specific aspects of the doctrine stated elsewhere.

Example: Some believe in a single General Resurrection of the righteous and unrighteous at the same time, or simultaneous resurrection of all the dead on the “last day” (John 5:28, 29; Acts 24:15); Scripture more specifically elsewhere teaches the resurrection of the just is separated in time from the resurrection of the unjust (Luke 14:14 and its cross references). Similarly, the Judgment is not a simultaneous grand Judgment for everyone at the Great White Throne. John 5:24 ought to alert the Bible reader that those who hear and believe are excluded from judgment, as mentioned also by Paul in Romans 8:1. The judgment seat of Christ may not be just a one-time all-inclusive judgment of all the saved as to their rewards. The Scriptures reveal (see Psalm 67:4) that our Lord Jesus Christ will be judge here on earth over all the nations forever as He rules as Messiah upon the throne of David which will be established forever upon this earth in Jerusalem (see Luke 1:32, 33 and related passages). The meaning of “last day” used in John 6:54 and other mentions in that immediate context must not be understood to suppose all prophetic events regarding Christ’s Second Coming must be sandwiched into a 24 hour period! “Last day” is an idiom in John which refers to the second of the two ages, “this age” and “the age to come,” mentioned, for example, at Matthew 12:32, misleadingly (for the modern English reader at least) rendered “this world” and “the world to come” in the KJV.

If your interpretation, or my interpretation, or anyone else’s interpretation, breaks one or more of these rules, the interpretation is wrong.

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How to correctly interpret the Bible

If someone disagrees with my interpretation of the Bible and says “That’s your interpretation,” I simply respond, “It certainly is. Have you a better interpretation to offer?”

There are some very straightforward, common sense “Rules of Interpretation” that are valid not only for the Bible, but for literature in general, law, and even the weather report!

Here are the rules:

1. Interpret literally in all cases unless the text or context clearly demonstrates that other than a literal interpretation is required and intended by the author.

2. Interpret literally unless the resulting interpretation is an absurdity, or in the case of the Bible, an interpretation out of harmony with and contradictory to the teaching found elsewhere in the Bible. But be very careful what you identify as an absurdity. It may be that what seems to be an absurdity is actually the truth as taught by the Bible, and that it is your own opinion, or what you have been taught by others, that is the absurdity in the light of the full teaching of the Bible.

3. When you come across figurative expressions in the Bible, look for the literal truth they are intended to convey or emphasize. There are many different figures of speech in the Bible. I have indexed nearly 200 different figures of speech found in the Bible in my Bible study reference work, The New Treasury of Scripture Knowledge.

4. Do not read into a text a meaning which would be entirely foreign to or outside the culture of the writer who wrote the document. Thus, it is highly unlikely that the Bible writers speak of modern inventions like trains and automobiles. How about flying saucers? Most likely not. On a more controversial theological note, the reference in Revelation 1:10 to “the Lord’s Day” cannot be a reference to the Sabbath or the Seventh Day of worship, for the expression “the Lord’s Day” acquired this meaning and usage much later. Rather, the Greek expression we translate “the Lord’s Day” at Revelation 1:10 is the equivalent of the Hebrew expression “the Day of the Lord,” and, indeed, what God revealed in the book of Revelation that pertains to prophecy future to the time of the author John takes place during the Day of the Lord.

5. Do not read into a text a meaning which could not have been known to or understood by the audience to whom the document was originally addressed.

6. Interpret a particular passage in harmony with ALL other passages which may have a bearing upon the subject. This is exceedingly important. You cannot cherry-pick your evidence. All relevant evidence must be taken into account to come up with the correct interpretation. Groups like the Jehovah’s Witnesses, the Roman Catholics, Calvinists, Seventh Day Adventists, the Church of Christ, and many others flagrantly violate this rule and come up with very mistaken interpretations of the Bible. To successfully find ALL the relevant passages about a subject, you MUST do Real Bible Study and make full and careful use of such tools as an exhaustive concordance to the Bible (Strong’s Concordance is a good choice) and a source of full and complete cross references to every verse in the Bible (such as The Treasury of Scripture Knowledge, The New Treasury of Scripture Knowledge, or Nelson’s Cross Reference Guide to the Bible). If you haven’t made full use of these resources don’t kid yourself into supposing you have properly considered ALL the passages pertaining to the subject, issue, or doctrine you are considering.

7. Be sure to include all relevant passages upon a theme before determining the interpretation of any particular passage. This principle is violated by every denomination or religious group. Jehovah’s Witnesses think they understand such Bible terms as “soul,” “spirit,” “hell,” and other terms more accurately than others do. Their problem is that they have failed to make a full induction of all the evidence before arriving at their conclusions about the meaning and use of these terms in the Bible. I have presented a full induction of all the evidence on these issues in The New Treasury of Scripture Knowledge and Nelson’s Cross Reference Guide to the Bible starting at the notes at Genesis 2:7.

8. Interpret a difficult passage in the light of those passages on the same subject which are clear.

9. Interpret a passage with careful attention to the exact words used in the original Hebrew or Greek text of the passage. As a start, make use of Strong’s Exhaustive Concordance to the Bible which identifies the original words numerically, coded to the Hebrew and Greek Lexicons contained in the back of the concordance.

10. Interpret a passage according to the grammar of the original language text, Hebrew or Greek.

11. Interpret a particular passage in the light of its immediate context, what comes before and after the verse being studied.

12. Interpret a passage in the light of its cultural and historical context and setting. Some study Bibles are very helpful in this regard. But they must be studied with care, because they are often guilty of slanting the available evidence to favor their denominational position rather than presenting the straight truth out of the Bible. This is especially true with regard to the mode of Christian baptism practiced in the New Testament itself. All modes (sprinkling, pouring, immersion) are valid because the original language words for baptism in the Hebrew and Greek languages are non-modal words. But for a denomination to claim that their favored mode is the exclusively correct mode taught in Scripture is a very serious error. For example, there are no provable examples of immersion as a mode of the baptism of persons for religious purposes in either the Hebrew or the Greek Scriptures.

13. Interpret a passage in the light of its position in the purpose as stated or implied by the writer.

14. Interpret a passage or a subject in the light of its position in the purpose as given by God in His revealed Covenants, particularly the Abrahamic Covenant (starting at Genesis 12:2) and the Davidic Covenant (starting at 2 Samuel 7:10). Failure to understand these two covenants and their bearing upon Bible prophecy as given in the rest of the Bible has led to many very mistaken ideas currently promoted by Jehovah’s Witnesses, Roman Catholics, most Calvinists, Seventh Day Adventists, and the Church of Christ, all of whom are utterly at odds on the subject of Bible prophecy compared with what the Bible actually teaches.

15. Do not interpret one statement in the Bible in a way which makes it contradict another part of the Bible. All the parts must agree without contradictions. There are no proven contradictions in the Bible when the Bible is properly understood and rightly interpreted. This principle furnishes a good test of the correctness of your interpretation or understanding of the Bible. When you come up with a contradiction, that is the signal you must go back and study deeper into the Bible to resolve the contradiction. Often, when reading and studying the Bible, when you learn something new, the new understanding will correct a prior misunderstanding you might have had.

Did I “step on your toes”? I intended to.

If you have questions about this post, submit a comment below.

I do approve all relevant comments, whether I agree with them or not.

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The Bible Doctrine of Justice

In a recent post here I pointed out that Zechariah 7:8-13 contains a reason for unanswered prayer: failure to listen to God’s Word about the need for justice.

Zec 7:9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:

The term “judgment” in older English versions is translated “justice” in some newer translations.

Rotherham’s Emphasized Bible reads for this same verse:

Zec 7:9 Thus, spake Yahweh of hosts, saying, – With true justice, give ye judgment, and, lovingkindness and compassions, observe ye, one with another;

The Contemporary English Version reads:

So once again, I, the LORD All-Powerful, tell you, “See that justice is done and be kind and merciful to one another!

In the following verse, Zechariah 7:10, God specifies how and to whom justice is to be performed:

Zec 7:10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.

In the Bible, the expression “the widow, nor the fatherless, the stranger” are frequently mentioned together by way of a well-known figure of speech, Synecdoche (of the Species): widows and fatherless are put for all kinds of afflicted. Therefore, the commandment not to oppress extends to all classes of persons who can be oppressed, not merely widows and orphans.

Notice the express commandment in this passage: “And oppress not…the poor.”

In our own day this commandment is disregarded in many ways. I’ll suggest just a few flagrant examples, regardless of whose “toes” I may be stepping on:

(1) A bill failed in the Senate last month (September, 2010), which would have placed some limits on outsourcing of American jobs to countries where there is a great wage disparity between what workers are paid there compared to what workers are paid here; also, the bill would have made at least a beginning at “leveling the playing field” by both removing the tax incentives which support exporting our jobs and providing a tax incentive for employers who bring outsourced jobs back home. The bill failed to pass because of Republican opposition. In this instance, therefore, Republicans stand (or stood) against the teachings and commands of God found in the Bible about not oppressing the poor and against the teaching of Jesus Christ Himself that “The laborer is worthy of his hire” (Luke 10:7). This nation cannot experience an economic recovery until there is a “jobs recovery,” and that won’t happen until we bring high-paying manufacturing jobs back to this country so workers can earn a living wage.

Many Christians suppose that the Republican Party is the more Biblical of the two parties because Republicans sometimes say they are not in favor of abortion. Weighed in the scales of God’s justice presented in the Bible, the Republicans are NOT friends of Biblical Christianity because Republicans are against Biblical justice.

(2) So-called right-to-work laws are really “right to work for lower wages” laws, and “no right to union protection laws.” And notice who favors these “right to work laws”: Republicans, and the local and national Chamber of Commerce.

My father once commented, “The only reason we need unions is because of bad management.”

Union contracts are necessary to be sure that workers are given “due process,” so the worker will not be fired unjustly.

Management does not like the extra burden following “due process” requires. I know firsthand. As a teacher, I became the Union Representative for my school, and served in this capacity for several years until my retirement. The school administration, for example, usually the principal, would hold back a teacher’s pay (or “dock” the teacher’s pay), and then say, when the teacher complained, “Grieve it.”

This is unjust, for the “penalty” was exacted from the teacher without due process procedures being followed first that would justify such a penalty. Therefore, the administration was guilty of injustice in terms of what the Bible teaches, for the Bible absolutely commands that wages must be paid on time (see Leviticus 19:13):

Lev 19:13 Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

I won the grievance on this issue. I also placed on the desk of the school principal and two assistant principals a page of the Scriptures from the Bible that they were clearly violating. I hope it nudged their consciences, because they all were active in their churches, and as professing Christians, even though employed in a public school, they ought to have obeyed the Bible, not their own selfish whim.

(3) The actions and policies of the Federal Reserve are likewise in violation of black letter law, not to mention being in violation of Biblical Law. The Federal Reserve refuses to be audited, which is therefore a lack of transparency. No doubt the Federal Reserve has plenty to hide. They are in violation of their stated purpose in law, namely, to keep the value of the dollar steady and unchanging over time.

Instead, the Federal reserve permits inflation on purpose, which is the theft of the value of the savings of the people. You cannot create the conditions necessary for capital formation without the accumulation of savings. No wonder the economy at present is not really recovering—there is no basis or grounds for genuine recovery. We got into this present mess by over-extending debt, and the officials at the Federal Reserve, particularly the man at its head, and the officials at the Treasury department, are clearly aware (or else they ought to be immediately removed if they are not) that the solution to our economic woes is not to encourage more borrowing.

Some years ago I helped a prominent political figure write some material preceding the national elections which gave a number of issues important to the election and the Biblical basis upon which to judge which political party or which candidates had the proper stance, according to the Bible, on the issue.

I heard an interesting review of what I wrote on SRN News, where the commentator said he did not think anything in the Bible pertained to the issue of our expanding national debt. The commentator’s name was Forest Boyd. I must state respectfully that Mr. Boyd did not read for himself the associated Scripture I furnished for the topic “National Debt,” or he could never have made such a claim.

Here are some pertinent verses from the Bible that pertain to this issue:

Psa 37:21 The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

At the rate our national government has been spending, it surely does not plan to pay up on that debt any time soon, and if and when it does, it no doubt plans to pay with inflated dollars, so that those who loaned us the money will get back far less value than what they loaned to us, which in Biblical terms, is fraud.

We have very obviously placed ourselves under the following curse of debt:

Deu 28:44 He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
Deu 28:45 Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee:

Had we obeyed God, and the principles given in his written Word, the Bible, we should have benefited from the contrary promise of blessing:

Deu 28:12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
Deu 28:13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:

Even the casual reader of the Bible verses given above ought to be able to clearly see that the Bible has much to say that pertains to our national debt. The expanding national debt and the continuing debasement of the value of our currency are issues of justice which are most pertinent to our predicament today. Our rapidly expanding national debt clearly fulfills the curse of God promised for those nations and individuals who disregard and disobey His written Word.

(4) Biblical justice also applies to respecting the freedoms guaranteed by our Bill of Rights, particularly the First Amendment right of free speech, the right to assemble peaceably, and the right to freely practice our religion and share our faith with others. Two recent events are symptomatic of our general failure to follow our Constitution and the Bill of Rights or to follow the Bible.

The first event took place in Dearborn, Michigan at the Arab Festival last summer. A group of four missionaries were engaged on the public sidewalk outside the confines of the Festival itself, distributing copies of the Gospel of John in English and Arabic to those who willingly would receive them. They had not been distributing the literature more than a few minutes when they were confronted by the Dearborn Police, rounded up, and hauled off, charged with misdemeanor crimes of disturbing the peace, and the one young lady among them was further charged with disobeying the order of a police officer when she did not turn off her video camera the instant the police officer asked her to do so.

Last week the four were exonerated by a jury who declared them not guilty.

We have a right in this country to free exercise of religion, to freedom of speech, and to peaceable assembly. Even without those guaranteed rights stated in our founding documents, rights which come from God not the government, we have both the right and obligation to spread the Gospel to every creature in obedience to the command of Jesus Christ. The apostles in the book of Acts stated we ought to obey God rather than man (Acts 5:29). In the Dearborn case, it is clear to me that these four individuals were singled out because they were attempting to bring the gospel to the Muslims in Dearborn, apparently something the governmental authorities in Dearborn did not think was appropriate or politically correct.

The second event garnered far wider attention. A pastor in Gainesville, Florida, had posted signs outside his church stating that Islam is of the Devil, and proclaimed Saturday, September 11, 2010, as “Burn the Koran day.”

I think the dear pastor got far more attention than he originally bargained for. Muslims overseas staged wild protests, and burned the pastor in effigy. Fortunately for all, the pastor in Gainesville, Florida, was peacefully persuaded to cancel the event by the local Muslim Imam, who reportedly approached the pastor with the New Testament, and convinced him that what he proposed to do was out of character and incompatible with the teaching of Christ.

Denial of religious freedom and free speech rights in Dearborn indirectly reminds me of the injustice of the improper interpretation of our founding documents which would label as the “establishment of religion” mentioned in the First Amendment any religious activity done by an employee or member of the government, federal, state, or local, particularly if Christian or Biblical.

In another state a man who defaced the Koran was fired from his government job as a result. I do not defend this man for his action, but I do believe firing him is unjust, and not in accordance with the teaching of the Bible. The man’s actions were hardly “an establishment of religion,” even if he is employed by the government. He did his unwise act on his own time.

Judges and other governmental figures who think Christians must be censored on or off the job and not allowed freedom of speech on religious matters need a course in remedial reading.

When our founding documents were written, the “establishment of religion” forbidden to Congress had only to do with the establishing of a tax-supported official church for this nation in the manner the Anglican Church is the national church in England, called the Church of England. Our founders wanted no such government-sanctioned tax-supported national denomination here, for they fled England to secure the religious freedom we now enjoy. The prohibition to Congress has no legitimate bearing upon the restriction of Christians in the free exercise of their religion today.

Therefore, on a similar front, Christian pastors have every right to address political issues and commend or condemn candidates by name if they please to their heart’s content, the law and the Internal Revenue Service notwithstanding, for the law and the IRS have no business acting as censors of speech in the pulpit! I think that the so-called “Americans United for the Separation of Church and State” and the “American Civil Liberties Union” are both gravely misinformed and misguided on these issues, for they foster and promote a gravely mistaken misreading of the provisions of the First Amendment of the Bill of Rights, making it teach exactly opposite the intention of the Founding Fathers who authored it.

When reading the Bible or the Bill of Rights or any legal document or work of literature, it really helps to know how to read and interpret accurately what is written. That should probably be the subject of a detailed forthcoming post on the crucial issue of “The Rules of Interpretation.” You cannot do accurate Real Bible Study without them.

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Strange Comments posted to www.realbiblestudy.com

Some posters may wonder why their posts do not show up on this site.

The reason is simple: only posts which are not generic, which relate directly to the content of this site, are accepted.

Another reason is that some posts supply links to other websites, sites that do not pertain to the subject of this site. Some posters have even posted links to material that is virtually pornographic. Such links might be welcome elsewhere, but not on this site devoted to real Bible study!

I wonder how such off-topic posters happened to find this site! I hope they will read what I have posted, starting from the very first post until now, and take this material seriously. It will do each soul much good.

Here are some sample rejected comments:

9/29/10 Rachele Mccloude
Submitted on 2010/09/29 at 4:34pm
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Dearest Rachele,

I have never before received a comment from you. With such a beautiful name, I surely would have remembered it.

You will kindly note this site is NOT about making money, but learning how to get the truth out of the Bible for free! There is nothing for sale on this site, and no advertising. Just helpful information that can and will change your life if you will put this information into practice.

I hope you will visit again, and actually read what is presented here!

Or, maybe, all these comments are automated spam. Some of them from different persons are identical, including the grammatical mistakes.

Here is another one, a comment that frequently appears:

9-12-10 Shawnee Wechselblatt
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Not relevant to the purpose and subject of this site, as I already kindly explained to Rachele.

This one did not pass muster because the comment, though kind, is too generic, and does not contribute to the discussion:

9/12/10 Josie Amrein
This is a usefull post.
Response to Post 47 (?) Where to find the most complete cross references about unanswered prayer or anything else in the Bible

The same comment applies to this one:

9/12/10 Searscard
Re: Post 26 (?), “Cross Reference Bible Study—a Most Important Bible Study Method”
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I guess some folks just don’t get it, like this one (or two):

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I was just talking to my friend roseville about this.What exactly did you mean in the second sentance?
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Shirley seems to have the same idea as some others who have posted comments here, for she has used exactly the same words:

9/11/10 Shirley Korus
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Then some border on the risqué, like this one:

9/10/10 shanghai escort re post 26, “Cross reference Bible study—a most important Bible study method”
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Or this one:

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Comment:
lighthouses are more useful than churches.

Now, that comment IS worth talking about!

The comment would be true of any church that is not solidly based upon the teachings to be found in the Bible itself by doing Real Bible Study.

I trust you will find a church that emphasizes real Bible study, and make it your church home. If you can’t find such a church, you can surely learn to read and study your Bible for yourself. Just do it!

You can get all the help you’ll ever need right here.

If you have a question about the Bible, just post it here.

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One more reason for unanswered prayer: refusing to listen to God’s Word regarding economic and social justice

I happened to notice an additional reason the Bible gives for unanswered prayer when reading a most significant passage in the book of Zechariah, Zechariah 7:8-13.

My brother in a recent telephone call happened to make reference to this passage for it is highly relevant to issues of social justice, economic justice, and moral responsibility. These are issues largely neglected at large by the Christian church, particularly the Bible-believing Evangelical branch, which in the nineteenth century stood firm and strong on these issues.

Justice is an absolutely central issue in the Bible. Many Christians rightly object to abortion, thus supporting the stand for the “rights of the unborn.” But though this is an important issue, the Bible focuses upon a much larger range of matters that God Himself says He is most concerned about, and we today are in danger of neglecting these just as were the people of Israel when the prophet Zechariah penned the following message:

Zec 7:7 Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
Zec 7:8 And the word of the LORD came unto Zechariah, saying,
Zec 7:9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
Zec 7:10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
Zec 7:11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
Zec 7:12 Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.
Zec 7:13 Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:
Zec 7:14 But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.

This passage in verse 12 and again in verse 13 states two cause/effect relationships. Noticing these in Scripture will increase your understanding of a passage and will suggest instructive practical application of Scripture with a sound basis in Bible interpretation.

Verse 12 tells us that people closed their hearts to hearing the law presented by the former prophets. This was the cause which brought about the effect: the Lord of Hosts sent a great wrath upon them.

Verse 13 tells us that just as the people would not hear the cry of the prophets against their evil neglect of justice issues (the cause), so the Lord of Hosts stated He would not hear their cry to Him when trouble befell them (the effect).

This constitutes an additional reason Scripture furnishes for unanswered prayer: Refusal to hear God’s Word regarding all issues of economic and social justice, Zc 7:9-13.

Jesus said (Luke 10:7) that “the laborer is worthy of his hire.” Justice to employees, therefore, requires that they be paid an adequate living wage.

Outsourcing all the good jobs once held here by many in the “middle class” is utterly evil by Biblical standards of justice. But how many Christians and their churches are speaking out as loudly against this as they speak against the evils of abortion? You won’t find much, proportionately, in the Bible against abortion (the commandment “Thou shalt not kill” ought to be enough), but the Bible is brim-full of admonition about economic justice.

How can you find those economic justice passages in the Bible? Consult the full cross references to these matters at any passage that mentions them, such as Malachi 3:5, Luke 10:7, or the passage quoted above from Zechariah 7:8-13, in The New Treasury of Scripture Knowledge or Nelson’s Cross Reference Guide to the Bible.

If this Bible topic does not particularly concern or interest you, you are in very deep trouble spiritually. The Bible declares that a lack of concern to heed God’s Word regarding these matters results in God’s refusal to hear and answer your own prayers.

More significantly, if you fail to have concern for the broader issues of social and economic justice, God declares you do not know Him, which in the light of eternity is a very fearful matter:

Jer 22:13 Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work;
Jer 22:14 That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.
Jer 22:15 Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
Jer 22:16 He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.
Jer 22:17 But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

Still not interested in this subject?

When something that ought to interest and concern you doesn’t, the problem is with you. The solution to disinterest is to learn more about the subject. The more you know about a subject, the more interested you become in that subject, and you become eager to learn still more.

So your assignment is, get out your Bible, and procure a reference source that contains extensive cross references for every verse in the Bible, and take the time to study it out for yourself.

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Where to find the most complete cross references about unanswered prayer or anything else in the Bible

Using the cross references found in the center column of ordinary cross reference Bibles led to only a very few passages about why some prayers are not answered.

In my last example study I started at James 4:2, which tells us “ye have not because ye ask not.”

One of my favorite editions of the King James Version Bible is published by the National Bible Press, Philadelphia. It has one of the very best collections of cross references in its center column. I have a newer edition of the same Bible which is called the “Teachers Reference Edition.” While it does not give any references for James 4:2, it gives several for James 4:3, and several of those are very clear references to the subject of reasons for unanswered prayer.

I highly recommend The Thompson Chain Reference Bible for Bible study.

In the margin next to James 4:3 it gives the topic “2820 Prayer (5).” Turning to the “Chain Index” at the back of this study Bible, topic 2820 is identified specifically as “Causes of Failure in [Prayer],” beneath which is given the listing of reasons: (1) Disobedience, Dt 1:45; (2) Secret sin, Ps 66:18; (3) Indifference, Pr 1:28; (4) Neglect of mercy, Pr 21:13; (5) Despising the law, Pr 28:9; (6) Bloodguiltiness, Is 1:15; (7) Iniquity, Is 59:2; Mic 3:4; (8) Stubbornness, Zec 7:13; (9) Instability, Jas 1:6, 7; (10) Self-indulgence, Jas 4:3.

Clearly, of the sources for real Bible study consulted on this Bible topic so far, The Thompson Chain Reference Bible is more complete than using just the cross references found in the center column of the ordinary reference Bible.

Yet even the Thompson Chain Reference Bible is not quite half as complete as the very best sources for cross reference Bible study, The New Treasury of Scripture Knowledge and its recent sequel, Nelson’s Cross Reference Guide to the Bible.

At James 4:3, under the key words receive not, the New Treasury contains the notation: “For a summary of Scriptural Reasons for unanswered prayer, see T#1792-1813. The symbol “T#” refers to Topic Number, and turning to the Topic Number Index (at page 1603), the following reasons for unanswered prayer are given under the heading Prayer not heard because of: (1) Asking amiss, James 4:3; (2) Contempt of birthright, Hebrews 12:16; (3) Bloodguiltiness, Isaiah 1:15; (4) Disobedience, Deuteronomy 1:43; (5) Door shut, Luke 13:25; (6) Enemies of his people, 2 Samuel 22:42; (7) Forsaking God, Jeremiah 14:10; (8) Hypocrites, Job 27:8; (9) Idolatry, Ezekiel +14:3; (10) Regarding iniquity in heart, Psalm 66:18; (11) Too late, Luke 16:25; (12) Disregard of the Law, Proverbs 28:9; (13) Love to his people, Deuteronomy 23:5; (14) Oppression, Micah +3:4; (15) Pollution, Malachi 1:7; (16) Disregard of the poor, Proverbs 21:13; (17) Pride, Job 35:12; (18) Self-righteousness, Luke 18:14; (19) Sinfulness, Isaiah 59:2; (20) Vanity, Job 35:13; (21) Wavering, James 1:7; (22) Wickedness, Proverbs +15:29.

I use the “+” sign to indicate “find even more references on the subject here.”

Each of the Bible references about a reason for unanswered prayer contains even more cross references to that aspect of the subject, especially the references marked with the “+” symbol.

In Nelson’s Cross Reference Guide to the Bible all 22 topic references for the reasons for unanswered prayer are given at the cross references to Psalm +66:18.

Now you know where to find the most complete cross references for serious real Bible study about unanswered prayer, or anything and everything else in the Bible!

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What the Bible teaches about unanswered prayer

In my last post I raised the question: How can you find all that the Bible teaches about why prayers are not answered?

I suggested that if you can find even one verse in the Bible about a subject, using cross references will lead you to the rest of the verses about that subject.

You cannot do this with just a concordance, for often a subject is discussed in the Bible using different words, not the same word.

In my last post I gave one reference verse from James 4:2,

James 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Once you have found one verse on the subject you are researching, look in the immediate context to see if there is another verse close by that says more on the subject.

In this case, the following verse, James 4:3, gives another reason for unanswered prayer:

James 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

So far, we have found two reasons for unanswered prayer:

(1) Ye have not because ye ask not. In other words, if you do not ask, if you do not pray, you can’t expect an answer!

(2) Ye ask, and receive not, because ye ask amiss. In other words, you ask for things in prayer with the wrong motive.

Having reached this point in our study, just how and where do we find more information in the Bible on this specific subject?

The answer is, check out a good source of cross references for the passage, James 4:2 and/or James 4:3, and see where the cross references lead.

Many good quality Bibles contain a center column which contains cross references for many verses. Even the best of study Bibles will often be found quite lacking when it comes to furnishing good cross references for a specific verse and theme.

I just now checked my Cambridge Turquoise 8vo India Paper Bible, and found no relevant cross references to this theme at James 4:2.

Checking what appears to be the fullest source of cross references in a center column reference Bible, the “Standard Edition” of the American Standard Version, Teachers’ Edition, published by Thomas Nelson, I find a very few cross references given: 1 John 3:22 and 1 John 5:14. Both of these references concern the topic of prayer:

1 John 3:22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

1 John 5:14 And this is the confidence that we have in him, that, if we ask anything according to his will, he heareth us:

From these two passages we may properly infer or deduce two further reasons the Bible gives for unanswered prayer:

(3) If prayers are answered because we are obedient and do what is pleasing in God’s sight, then it stands to reason that prayers will not be answered if we are disobedient and do not do what is pleasing in God’s sight (1 John 3:22);

(4) If God hears us when we pray according to His will, then He does not hear us when we ask things contrary to His will (1 John 5:14).

You may be able to find a very few more relevant cross references for this subject by checking out the references given in several more Bibles which contain cross references, but compared to the many statements in the Bible that relate directly to this topic, your findings will most likely be very meager.

What you need is a Bible study tool that provides far more cross references than are found in the margin of even very good study Bibles.

That will form the subject of my next post.

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Can You Really Study the Bible Without Using Cross References?

You probably can, and no doubt most Bible readers who actually study the Bible don’t use cross references much–but if so, you are missing much, and wasting precious time.

Think a moment about how the Bible itself is written. It is a work of great literature. Arguably, even from a purely secular standpoint, the Bible is the world’s greatest literature. If only for this reason alone, you ought to be reading it. You need to learn how to study it. And if you have been reading your Bible, you will be most interested and eager to learn more about how to study it.

The Bible contains narrative and poetry. It contains history, prophecy, wisdom literature, letters, and biography.

But nowhere in the Bible can you find information given in the form of what we today would call systematic theology.

Yet the Bible has much to say about matters pertaining to doctrine or theology. What it does say is most important, and highly relevant to our lives today.

But if you want to know about a particular subject in the Bible, you won’t find the subject fully discussed all in one place. Instead, all the important bits and pieces must be gathered from throughout the Bible, and carefully studied as a whole.

And just how do you find all the bits and pieces? Most people who know something about Bible study would recommend using a Bible concordance. Just look up the word or words related to the subject you wish to fully study, such as prayer, and locate all the passages that contain that word.

Using a concordance would surely work as a first step. But a concordance alone won’t get you where you need to be, because the subject of prayer is often mentioned in the Bible using other terms, and a concordance won’t directly, or even indirectly, lead you to those passages.

You could use a topical Bible, such as Nave’s Topical Bible, and as a second step, this would get you further in your search.

But what if you want to learn about a very narrowly defined subtopic related to prayer, say, the reasons the Bible gives for why some prayers are not answered?

RIGHT HERE is where Cross Reference Bible study will solve the problem for you.

All you need to do is find just one verse about the subject of unanswered prayer, and a good source of cross references will lead you to the rest of the verses in the Bible that relate to this topic right from that one verse.

If you have been reading your Bible for a while, you will be able to remember one such verse. If you recall some of the words, but don’t remember where they are from, use a Bible concordance to find the verse, and go from there, using the cross references given at that verse.

Right off the top of my head I recall that the best-known passage about unanswered prayer is probably James 4:2, the clause which says “Ye have not because ye ask not.” Now clearly that is not the only reason for unanswered prayer, but it is a clear reason. If you don’t pray specifically, and ask for what you need, you cannot lay claim to getting any answer for a non-request!

Now, if you really want to know “the  rest of the story,” then you will turn to a source of good, hopefully extensive, cross references, and those cross references will lead directly to the answer of what the Bible teaches are the reasons for unanswered prayer.

Now just where can you find a source of good cross references?

To keep this “blog” entry from getting too long, I’ll have to answer that question next time.

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