Daily Bible Nugget #618, Luke 17:2

The Nugget:

Luk 17:2  It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.  (KJV)

My Comment:

What Jesus teaches in this passage ought to capture our attention. Looking at the context and reading it in a modern English translation should help our focus and understanding:

Luk 17:1  Jesus told his disciples, “Situations that cause people to lose their faith are certain to arise. But how horrible it will be for the person who causes someone to lose his faith!
Luk 17:2  It would be best for that person to be thrown into the sea with a large stone hung around his neck than for him to cause one of these little ones to lose his faith.
Luk 17:3  So watch yourselves! “If a believer sins, correct him. If he changes the way he thinks and acts, forgive him.
Luk 17:4  Even if he wrongs you seven times in one day and comes back to you seven times and says that he is sorry, forgive him.” (God’s Word translation)

The Lavender’s New Testament has a note for the parallel passage in Matthew 18:6, “But whoever may cause one of these little ones believing in Me to sin,” which states “So to cause someone to sin even once, is so serious in the sight of God, that “…it is better for him that…he may be drowned…”

 

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Did Jesus Die on the Cross?

 

Four years ago today, February 5, 2021, I shared a “meme” which said:

Everybody thinks I’m crazy. They say, “You take the Jesus thing too seriously.” Well I don’t know, but Jesus took me pretty seriously when he died for me on the cross.”

This generated quite a discussion on Facebook four years ago. But when I “shared” this memory today, the discussion was not included.

Here is the discussion, slightly modified, to avoid using names of individuals who have not given me permission to use them:

Unnamed responder:

Jesus did not die at all let alone dying for anybody’s sins.

I answered:

According to the Bible, particularly the New Testament record, and history itself, you are most certainly misinformed, for Jesus Christ died for me and you on the cross. Get your information from the primary source documents that recorded the history as eye-witness accounts. Do not depend for your information on secondary sources hundreds of years after those events took place. You cannot learn the truth from what are called poisoned wells of information, for they can only lead you astray.

Unnamed responder:

The well of source that I got is your bible. It is the direct word of Jesus. I just hope you can bear the truth by the time we start.

Jerome Smith, i want you to explain to the world that Jesus was telling lie in Matt 12:38-40.

AS JONAH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF FISH SO SHALL THE SON OF MAN BE IN THE HEART OF THE EARTH ”

Mr Jerome Smith, was Jonah Alive??? If Jonah was Alive, then Jesus was Alive.

That’s the miracle Jesus wanted for himself.

Jesus said, he would not die.

Can you explain this sir???

 

My response:

Jonah died. He was in Sheol. That is where he made his prayer from while in the great fish for three days and three nights. See Jonah 2:2. Jonah speaks of going down to the bottom of the mountains; the earth with her bars was about me forever: yet hast thou brought up my life from corruption, O LORD my God (Jonah 2:6). Jonah was restored to life and released from the great fish upon the dry land.

Jesus did not say He would not die. To the contrary, Jesus repeatedly told His disciples that He would be killed, and that He would die by crucifixion.

Mat 16:21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

Mat 17:22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

Mat 17:23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

Mat 20:18 Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,

Mat 20:19 And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.

rise again. The following are the other prophecies of his resurrection by Christ:—Joh 2:19; Joh 2:21, Mat 12:40; Mat 16:21; Mat 17:9; Mat 17:23; Mat 26:32, For the fulfillment, see Mat 27:62-66; Mat 28:1-9 : and compare Act 2:24; Act 13:32-39, Rom 4:24, 25, 1Co 15:16-17.

Joh 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

Joh 2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

Joh 2:21 But he spake of the temple of his body.

Joh 2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

I have given enough of the cross references to passages about Jesus predicting His death and subsequent bodily resurrection from the dead to demonstrate conclusively that the New Testament teaches that Jesus would die, that Jesus predicted His own death, the manner of His death, and at whose hands His death would take place.

To say that “Jesus said that He would not die” directly contradicts the extensive New Testament evidence I have cited, so to make such a claim is clearly demonstrated to be false.

 

Name withheld responder:

Sir Jerome Smith, if Jonah died as u claimed, how come was he praying to God from the belly of the fish???

And if you say Jonah died, then there was no miracle.

Remember Jesus said: …THERE WILL BE NO MIRACLE GIVEN TO IT EXCEPT THE MIRACLE OF PROPHET JONAH-MATT12:39

Jesus predicted that, the miracle of prophet Jonah will be his miracle. There is no where it is recorded that Jonah died. I didn’t expect that you would lie here.

Jonah was thrown in to the sea Alive, the fish swallowed him Alive, he was in the belly of fish for 3 days and 3 nights, praying Alive. Is that not a Great Miracle ???

That same Miracle was what Jesus predicted about himself.

Jonah was much Alive, how could you quote Jonah 2:2 without starting from verse 1???

Let’s read Jonah2:1-2 ” THEN JONAH PRAYED TO THE LORD HIS GOD FROM THE BELLY OF FISH,

(2) SAYING, “I CALLED TO THE LORD, OUT OF MY DISTRESS, AND HE ANSWERED ME : OUT OF THE BELLY OF SHEOL I CRIED, AND THOU DID HEAR MY VOICE. ”

Can you see that??? Jonah was Alive through out praying. And if Jonah was Alive in the belly of fish, then Jesus was Alive also in the heart of the earth. That ‘s why Jesus said :” AS JONAH WAS IN THE BELLY OF FISH, THREE DAYS AND THREE NIGHTS, SO SHALL THE SON OF MAN BE IN THE HEART OF THE EARTH -matt12:40

Now, Jonah was Alive, then Jesus was also Alive.

In fact the situation of Jonah has given us a clearer picture of what really happened to Jesus, Jesus was Alive in the heart of the earth praying.

This is the Miracle Jesus was talking about.

Sir Jerome Smith, compare this Matt12:38-40 with all the verses you provided above and ask yourself, why is Jesus contradicting himself??? Did Jesus really die on the cross???

Was Jesus dead or Alive, according to Matt 12:38-40???

 

My answer:

You have asked some very good questions which I am happy to answer for you.

You asked, “If Jonah died as you claimed, how come he was praying to God from the belly of the fish?”

The answer is, that the Bible teaches the conscious existence of the person after death. Therefore, though Jonah truly died (or he could not be in hell, Hebrew, sheol), he was still conscious and could pray. In Luke 16:22-31 we see that there is prayer taking place in hell or in Greek, hades, which is equivalent to the Hebrew term sheol.

You comment,

“And if you say Jonah died, then there was no miracle.”

Of course, we know that Jonah did come back to life again, which is the miracle of resuscitation from the dead, performed by God, when the fish disgorged Jonah upon the dry beach.

This makes Jonah’s experience a “type” or picture that portrays the experience Jesus would undergo, namely, physical death followed by the miracle of bodily resurrection after being in the tomb for three days.

You state,

“Remember Jesus said: …THERE WILL BE NO MIRACLE GIVEN TO IT EXCEPT THE MIRACLE OF PROPHET JONAH-MATT12:39

“Jesus predicted that, the miracle of prophet Jonah will be his miracle.”

Your reasoning is quite good, and almost correct. Jesus did indeed predict that the miracle of prophet Jonah will be His miracle. I see two direct likenesses. (1) Jonah died and was in effect buried for three days and nights in the belly of the fish, during which Jonah prayed while in Sheol; (2) Jonah was resuscitated and came out alive, which is a picture of the bodily resurrection of Jesus Christ who actually died and after three days was resurrected out of the dead, from the dead.

Notice I distinguish what happened to Jonah, who was resuscitated or brought back to physical life but who undoubtedly died a natural death after that, though the account of his death is not recorded in the Bible so far as I remember.

Jesus Christ was resurrected, not merely resuscitated, in His own but now transformed and glorified indestructible body which will never die.

You state,

“There is no where it is recorded that Jonah died. I didn’t expect that you would lie here.”

When I introduce you to new information that you had not known about, I am certainly not telling a lie! I hope that I am upgrading your education for the purpose of more accurate discussion and understanding. I did not pull this information “out of a hat,” but rather I share with you what I have learned from many years of careful study of the Bible. That Jonah actually died is a fact derived from proper inference based upon the presence of the word “sheol” in the text of Jonah 2:2.

Jon 2:2 And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and thou heardest my voice.

hell. or, the grave. Heb. sheol, +*Gen 37:35 note. +Deu 32:22, 2Sa 22:6, Job 26:6, +*Psa 9:17; +*Psa 16:10; Psa 18:5; Psa 116:3; *Psa 139:7; *Psa 139:8, +*Isa 14:9; +*Isa 14:11, Lam 3:55, +*Eze 32:27 note. +*Amos 9:2 note. Hab 2:5, **Mat 12:40, *Act 2:27; *Act 2:31.

The KJV translators supply the alternative rendering “grave” for “hell.” They rightly consigned this reading to the margin. It is not correct. “Sheol” never actually means “grave,” though it is often so translated in the KJV. There are different Hebrew words that specifically mean “grave.” Much doctrinal confusion has arisen because of the confusion of these terms. The term “Sheol” pertains to the soul which even after physical death of the body continues in conscious existence; the term grave (Hebrew “qeburah” and qeber) applies to the body, not the soul or spirit. Bodies enter graves, the soul or spirit if of a saved person who believes in Jesus Christ as Lord and Savior enters heaven or paradise immediately upon death or if unsaved enters sheol or hades to await the judgment and after that be consigned forever to the Lake of Fire (see Revelation 21:8). I have placed a full note about this in my book at Genesis 37:35 where the word “sheol” is first used in the Bible.

You state,

“Can you see that??? Jonah was Alive through out praying. And if Jonah was Alive in the belly of fish, then Jesus was Alive also in the heart of the earth. That’s why Jesus said :” AS JONAH WAS IN THE BELLY OF FISH, THREE DAYS AND THREE NIGHTS, SO SHALL THE SON OF MAN BE IN THE HEART OF THE EARTH -matt12:40

“Now, Jonah was Alive, then Jesus was also Alive.”

Yes, I agree that both Jonah and Jesus upon their respective deaths were still conscious in spirit, though their bodies were dead. Jonah was miraculously brought back to life and released from the fish; Jesus Christ was miraculously resurrected bodily from the dead and lives for ever in a glorified, imperishable, indestructible yet tangible body. Jesus left behind the empty tomb and appeared alive to all his disciples and followers during forty days in a body marked by the nail prints in His hands and feet, and the scar from being pierced in His side by a sword, demonstrating that it was He Himself and not a ghost or spirit Whom they saw.

The Scripture carefully distinguishes where Jonah and where Jesus were during the interim from the time of death until resuscitation or resurrection occurred. Jonah was conscious in Sheol. Jesus Christ was conscious in paradise.

Luke 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

You conclude,

“Sir Jerome Smith, compare this Matt 12:38, 39, 40 with all the verses you provided above and ask yourself, why is Jesus contradicting himself??? Did Jesus really die on the cross???

Was Jesus dead or Alive, according to Matt 12:38, 39, 40???”

My answer is already long (which is why I sometimes quote less of the context from Scripture when I post verses, I post those that relate most directly to the matter being discussed), but let me share some information to help you better understand the question or request of the scribes and Pharisees which Jesus addressed by looking more closely at Matthew 12:38,

Mat 12:38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

see a sign. The first of six “signs” asked for (Mat 12:38; Mat 16:1; Mat 24:3, Luk 11:16, Joh 2:18; Joh 6:30) [CB]. The particular “sign” sought for was, no doubt, the sign of the Son of Man’s glorious appearing as foretold in Dan 7:13, and promised by Christ in connection with his Second Coming, Mat 24:30; instead of which he tells them here that there should only be given them the sign of his humiliation (De Burgh). *Mat 16:1, 2, 3, 4, 1Ki 13:3, Isa 7:11, *Mar 8:11; *Mar 8:12, *Luk 11:16; *Luk 11:29; *Luk 11:30; Luk 23:8, **+Joh 2:18, 19, 20, 21, 22; *Joh 4:48; *Joh 6:30, *1Co 1:22, Rev 12:1.

Jesus did not give the scribes and Pharisees the sign they expected. Jesus gave them the sign that corresponded to the Divine Order of events predicted in the Messianic Prophecies given in the Bible.

After His resurrection Jesus clarified for His disciples just what that predicted order is, as reflected in what He said as recorded in Luke 24:26,

Luk 24:26 Ought not Christ to have suffered these things, and to enter into his glory?

In brief, the lesson is: first the sufferings, then the glory. At His first coming or advent Jesus experienced the predicted sufferings foretold of the Messiah; at His second coming or advent Jesus will fulfill the remaining Messianic Prophecies which pertain to His Glory.

 

Name withheld responder:

Sir Jerome Smith, Luke 16:22-31 has nothing to do with what happened to Jonah, it is talking about what will happen to the Righteous and the wicked after death . The case of Jonah and Jesus is different. Lazarus and the rich man died a natural death. Lazarus was taken by the Angels while the rich was being tormented.

But Jonah was thrown in to the sea Alive , GOD kept him Alive, then the fish swallowed him as GOD commanded it, Jonah was in the belly of fish Alive, it was was a miracle through out.

If someone is thrown into the heart of the sea, everybody’s expectation should be that the man is dead already, if they now find out that the man is Alive, they will be amazed and conclude that it was a miracle. If they now heard again that the man was swallowed by the fish for three days and was later disgorged, they will give glory to GOD for the greatest miracle HE has done in the life of the man.

What happened to Jonah was Miracle upon miracle. This was what Jesus said would happen. Jesus was nailed on the cross, his hands and feet were nailed, but his heart was not nailed, Jesus was on the cross for 3 hrs, nails in the hands and feet could not have killed Jesus. Jesus only became unconscious immediately after he drank vinegar -Matt27:48, Mark15:36, John 19:28-29.

We all know the effect of consuming concentrated Vinegar, the intake of it can slow the heart from beating. Jesus was unconscious. And as at the time that Jesus was confirmed dead, the two thieves were still Alive.

And when one is in the state of unconsciousness, he looks like a dead person. Anyone who saw Jesus in that position would think that he is dead.

Similarly, anyone who saw Jonah being thrown in the sea would think that Jonah was dead, but GOD kept Jonah Alive, and if Jonah was Alive, Jesus was also Alive, he was praying as Jonah was praying.

Sir, not that Jonah did come back to life again, Jonah was Alive from the day he was thrown into the sea. If you Jonah was resuscitated, then there was no miracle.

Are you doubting what GOD can do??? If GOD could save Daniel from the Lions’ den, is it difficult for GOD to keep Jonah Alive without being hurt??? If it is not difficult, then a great miracle is what happened to Jonah, there was no resuscitation . And if the miracle of Jonah was the miracle of Jesus , then there was no resurrection.

But sir, how could you say performed resuscitation for Jonah??? Does that mean GOD had to struggle before HE could rescue Jonah???

That statement belittles GOD Almighty. The Omnipotent!

There was no Jesus underwent physical death let alone body resurrection.

Remember Jesus was in the Tomb, not in the grave.

When Jonah said “HE answered me out of the belly of sheol,”-Jonah2:2, it did not mean Jonah was dead. In fact, Jonah was proving that he was Alive, even in the belly of fish which is the same as SHEOL, it will be so dark, very uncomfortable , his body was not broken, or passed through digestion, but was Alive, that was SHEOL he was referring to.

SHEOL means The world of the dead. Only a person who is Alive can recognize where he was. Jonah could not have known where he was if he had died. So, one can be in the world of dead when alive, with GOD it is possible.

The Sheol of Jonah was the fish, The sheol of Daniel was the Lions Den, he was also in the world of dead. Jesus was also in the world of dead.

Daniel, Jonah and Jesus were all Alive in the world of dead. No resuscitation, No resurrection. But Miracles.

Miracles kept them all Alive.

Yes, I said it, and am still evidently maintaining that, there is no where it is written that Jonah died. Sir, if what you said you have learned for years is that Jonah died owing to Jonah2:2, sheol, Pls sir you really still need to study again.

Sir, if you truly agree with Matt12:40, you have believed that both Jonah and Jesus did not die, their bodies, souls and spirit were still with them. GOD answered Jonah’s prayer Alive, NOT brought back to life as you twistly claimed -Jonah 2:2.

And GOD commanded the fish, and the fish vomited Jonah on the dry land-based Jonah2:10.

Jesus did not die in the first place, that’s miracle, there was no Resurrection. Death will come first before Resurrection, but it never happened. No death, No Resurrection.

Sir, i thought you just said Jesus lived with his body, glorified, imperishable, yet tangible??? How come you are saying again that Jesus appeared alive to all his disciples and followers during the forty days in a body marked by nail prints in his hands and feet, and the scar from being pierced in his side by a sword??? Is this not a contradiction???

If Jesus came out demonstrating that it was He Himself and not a ghost or spirit whom they saw, is that not telling you that Jesus did not die at all??? Only a resurrected body can be ghost or spirit, but Jesus denied this, which means there was no resurrection taken place.

Bible described that, both Jonah and Jesus were conscious in the Sheol. Jesus did not go to Paradise.

Luke 23:43 is not true. Did Jesus go to paradise on that same day he was crucified???

If it’s true, where was the Thief with him in Paradise???

 

My response:

You cannot get away with suggesting that Jesus did not die on the cross while on the cross. The evidence in the account is to the contrary. It was a fulfillment of Bible prophecy or type that “not a bone of his body would be broken.” When the soldiers came to check on those who were hanging on the three crosses, they broke the legs of the two thieves to hasten their deaths because they were still alive. But they did not break the legs of Jesus, because they saw that He had died already. But one of them pierced His side with a spear, a fact you did not account for in your interesting explanation above. Surely that sword wound would have killed Jesus if He were not already dead.

Joseph of Arimathea and Nicodemus got permission from Pilate to get the body of Jesus and give it a proper burial. Pilate granted the permission after he first made certain that Jesus had actually died.

There is no room in the account that would make possible for Joseph and Nicodemus to have somehow picked up the wrong body. They certainly did not bury someone who was still physically alive.

Explanatory theories have been given before to try to explain away what happened to Jesus but none of them fits the evidence of the historical record, and so all of them are proven unsatisfactory.

 

Another name withheld responder:

When the body of Jesus was pierced by the soldiers blood and water came out according to bible narration. The question is: ” can blood and water come out from an already dead body?”

First name withheld responder:

Sir Jerome Smith, I am not suggesting that Jesus did not die on the cross, I am showing you the clear evidence in your bible that Jesus did not die, even while on the cross. I have given you the evidence , and the evidence is the Vinegar which Jesus drank, I don’t know why you are trying to dodge the part of Vinegar.

It was after Jesus drank the poisonous vinegar that Jesus became unconscious. The four gospels did not know how to describe his situation after he consumed the vinegar :

Matt27:50 says: “AND JESUS CRIED AGAIN WITH A LOUD VOICE AND YIELDED UP HIS SPIRIT.”

Did you see how Matthew described what happened to Jesus??? After drinking the vinegar, he cried loud, it might be that the effect of the vinegar that made him cry loudly and yielded up his spirit. Matthew did not say, and he died.

Mark15:37 says : “AND JESUS UTTERED A LOUD CRY, AND BREATHED HIS LAST. ”

Can you see sir, Mark said he breathed his last. This means he stopped breathing, Not that he died . I’ve said it earlier that, the intake of concentrated vinegar can slow or stop the heart from beating , that was what happened to Jesus, he stopped breathing , in other word, Jesus became unconscious. Not that he died. Sir, this is where i expect you to apply your logic .

Jesus stopped breathing because, he became unconscious. Unconscious means : “In A State Like Sleep Because of an injury Or Illness, And Not Able To Use Your Senses.”(Advanced Learner Dictionary).

From nailing of hands and feet to the drinking of vinegar, Mark has shown us clearly that Jesus was unconscious . Not dead.

Luke 23:46 says : “THEN JESUS CRYING WITH A LOUD VOICE, SAID: “FATHER, INTO YOUR HANDS I COMMIT MY SPIRIT! ”

AND HAVING SAID THIS, HE BREATHED HIS LAST .

Here, his cry was Father Into Your Hands I Commit My Spirit . And Jesus stopped breathing. Not dead.

John 19:30 says: “WHEN JESUS HAD RECEIVED THE VINEGAR , HE SAID, “IT IS FINISHED”: AND HE BOWED HIS HEAD AND GAVE UP HIS SPIRIT. ”

as you can see sir, we learned from here that it was the effect of the vinegar that made Jesus lost consciousness . The writers of the Gospels, were careful not to say that Jesus died . Because they were not there . Especially the writers of the gospels of John, they stated it clearly that they did not witness the event themselves, they only wrote from the one who claimed to be the sworn witness -John 19:35. The writers were also in doubt.

When the soldiers came to check on those who were hanging on the three crosses, they broke the legs of the two thieves to hasten their deaths, because they were still Alive . But when they came to Jesus and saw that he was already dead, they did not break his legs -John 19:31-33

From John19:33, we can see that it was the effect of the vinegar that made Jesus looked as if he had died.

The vinegar was a Miracle that saved Jesus leg from being broken.

Another evidence from John19:31-33 was that, the thieves were still Alive , that is to say, a three hour of crucifixion could not have killed Jesus. He did not die.

Another eye opener is John19:34.

It says : “BUT ONE OF THE SOLDIERS PIERCED HIS SIDE WITH SPEAR, AND AT ONCE, BLOOD AND WATER GUSHED OUT.”

Blood and water can only gush out from a person who is still much Alive, if Jesus had truly died, his blood would have been clotted .

Jesus was much Alive,

The spear did not touch his heart.

And when a person is unconscious, he looks like a dead person . Jesus only looked like a Dead person

GOD made it to appear like that to the soldiers.

Another evidence that clearly shows that Jesus could not have died on the cross within three hours Is the reaction of Pilate. Joseph of Arimathe’a went to Pilate, and asked for the body of Jesus. And Pilate Wondered if Jesus were already dead….-Mark15:43-44.

Pilate knew that it was impossible for Jesus to have died within three hours , something must be wrong somewhere , Pilate did not believe, he had to send for the centurion, he asked him whether he was already dead. And when he learned from the centurion that he was dead , he granted the body to Joseph -Mark16:44-45.

Let’s take notice of what the centurion said after Jesus breathed his last . In Mark 15:39, it says: “AND WHEN THE CENTURION, WHO STOOD FACING HIM, SAW THAT HE THUS BREATHED HIS LAST, HE SAID, ” TRULY THIS MAN WAS THE SON OF GOD! “.

did you notice that statement? Why did the centurion say, “TRULY, THIS MAN WAS THE SON OF GOD???

Could it not be that the centurion had pity for Jesus from the beginning???

The statement :”Truly, This Man Was The Son Of GOD “, simply means “GOD was Truly Behind The man”.

The Vinegar was the Miracle, and the centurion knew about the Vinegar, just to save him.

Remember how the centurion stood facing him, to make sure that he breathed his last -Mark 15:39. And when Jesus actually did, he became convinced that GOD was really with Jesus as Jesus escaped being killed, his leg was not broken as did to thieves.

Do you think the centurion who made such amazing remark would tell Pilate that Jesus was not dead yet, seeing people who were asking for his body??? The centurion would not do that.

In fact, GOD saved Jesus through the Vinegar and the centurion. Jesus escaped being killed.

If truly there was a prediction that says in the scripture that “His legs were not broken, that prediction would be referring to his escape from death.

Sir, Joseph knew that he did not pick the wrong body, neither did he pick a dead body. That ‘s why Nicodemus bought spices in which they wrapped his body with, where they laid him, the women also followed them to know the the tomb where Jesus was laid and how the body was laid, they returned, and prepared Spices and Ointments -Luke23:53-56.

The spices and ointments are meant for treating wounds, this shows that Jesus was not buried, he was laid in the tomb, and the tomb was a airy place.

On Sunday, when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought Spices, so that they might go and anoint him-Mark16:1.

Sir if Jesus was actually dead, would there be necessary for the women to go to the tomb with Spices and Ointments???

Spices and Ointments will only be necessary to treat the wounds .

Treating the wounds of a dead person will only amount to wasted efforts.

They knew that Jesus was still Alive, that’s why they brought the Spices and Ointments to help him treat the wounds . But they were surprised that the body was not found on getting to the tomb .

Another proof that shows that Jesus was Alive is John20:11-16. After the disciples had left the tomb, Mary Magdalene remained there weeping because she couldn’t find Jesus in the tomb where he was laid , but while she was weeping, Jesus came to her and asked her who was she looking for, she couldn’t recognize Jesus, she thought she was seeing a gardener .

Sir, if Jesus actually died and resurrected, why was he still looking like a gardener???

Don’t forget that you said earlier that” Jesus Christ was miraculously resurrected bodily from the dead and lives forever in a glorified, imperishable, indestructible yet tangible body. ”

So how come a resurrected Jesus was looking like a gardener???

And if Jesus truly resurrected, would there be any need for the stone to be rolled away from the tomb???

A resurrected body is spiritualised , therefore, a resurrected Jesus would not need a stone to be rolled away from the tomb before he gets out of it.

Sir Jerome Smith, you might not be satisfied with the clear evidences given here, but go through them over and over again, the Truth is clear from falsehood. There are so much more evidences from your own Bible that proves that Jesus did not die let alone being resurrected.

Waiting for your response on this before I continue.

 

My Response:

I have been away from this computer and especially Facebook for a day or so. Yesterday we had record warm temperatures in the midst of our winter here. I was able to walk just over two miles without extraordinary discomfort. You will recall that I had a bad slip and fall accident back on December 12, 2016 when I sprained my left ankle. I have been taking extra care to allow time for proper healing, and avoiding re-injury.

You have written some very good and most interesting responses above on this issue in the meantime. I was fascinated that you quoted from the Advanced Learner’s Dictionary. Because of my extensive studies in linguistics and grammar I have this dictionary in my personal library. It is close at hand, being on the bookshelf built into the desk where I sit to use my desktop computer. I also have the accompanying volume by A. S. Hornby, A Guide to Patterns and Usage in English, published by the Oxford University Press, first published in 1954. I have the tenth impression dated 1966. My dictionary is the second edition, 1963, the seventh impression, dated 1967. The definition you quote is longer than the one contained in my copy of Advanced Learner’s Dictionary, so you may have a later edition, or perhaps a different work with the same title. My dictionary is by A. S. Hornby, E. V. Gatenby, and H. Wakefield.

In an entry above you stated:

Sir Jerome Smith, Luke 16:22-31 has nothing to do with what happened to Jonah, it is talking about what will happen to the Righteous and the wicked after death.

My purpose in citing Luke 16 was to show that prayer does take place in Hades or Sheol. The persons Jesus spoke of as being in Hades had certainly died. I used that as evidence to show that since Jonah prayed while in Sheol according to Jonah 2:2, he had suffered physical death while in the great fish until God revived or resuscitated Jonah. I used the term “resuscitated” to signify that Jonah was brought back to physical life or mortal life (in this case a miracle performed by God), and so at some time future to that this restoration to mortal life ended with Jonah’s physical death, an event not recorded in the Bible.

Jesus cited the experience of Jonah as being in the great fish for three days and three nights (see Matthew 12:40) as the only sign or miracle that would be given as He answered the scribes and Pharisees. The scribes and Pharisees in their Messianic expectations were focused upon those prophecies in the Old Testament that speak of the glory and power of the Messiah. This should have demonstrated to the scribes and Pharisees that they focused on the wrong Messianic expectation chronologically speaking. They were unwilling to accept the body of Messianic prophecies in the Old Testament which portrayed the Messiah as coming first to suffer and die for the sin or sins of all mankind, and upon experiencing physical death of His human mortal body, that the Messiah would be raised from the dead in an immortal body. This order of prophetic events is carefully preserved in an unmistakable manner in several Old Testament passages.

I will get back to answer more of your very fine questions and challenges as soon as I am able to do so again. I am resting today from the extensive walking I did yesterday in that unusual warm weather. I took advantage of the nice weather when it was available.

 

 

 

 

 

 

 

 

 

 

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Daily Bible Nugget #617, Luke 10:22

The Nugget:

Luke 10:22  All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. (KJV)

Luke 10:22 `All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal Him .’ (Young’s Literal Translation)

Luke 10:22 All things were delivered to Me by My Father, and no one knows who the Son is except the Father; and who is the Father, except the Son, and he to whom the Son may desire to reveal Him. (Literal Translation of the Holy Bible)

Luke 10:22 And after having turned to the disciples, He said, All things were handed over to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and he to whom the Son may wish to reveal Him. (Lavender New Testament)

Luke 10:22  “My Father has turned everything over to me. Only the Father knows who the Son is. And no one knows who the Father is except the Son and those to whom the Son is willing to reveal him.” (God’s Word translation)

Luke 10:22 My Father has given me everything, and he is the only one who knows the Son. The only one who really knows the Father is the Son. But the Son wants to tell others about the Father, so that they can know him too. (Contemporary English Version)

My Comment:

Notice how each English translation cited above is slightly different. Some of those differences reflect important distinctions in the underlying Greek text.

It is important to have English translations that preserve important distinctions present in Greek in clear English.

One distinction that is often not brought over into our English translations is the presence in Greek of the subjunctive mood. The subjunctive mood is properly represented in English translation by the word “may.”

For example, the last part of Luke 10:22 is rendered “and he to whom the Son will reveal him” in the King James Version. Young’s Literal Translation more accurately gives “and he to whom the Son may wish to reveal Him.”

Young’s Literal Translation is correct because it preserves the subjunctive mood in English that is present in the Greek text. Likewise, Lavender’s New Testament is correct, as is the Literal Translation of the Bible.

Whenever the subjunctive mood is present, look for the contingency, or the basis of the conditional aspect of what is being said in the context. The preceding verse provides a powerful clue:

Luke 10:21  In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

God has revealed spiritual truth to those who exercise the proper disposition toward the truth. God reveals His truth to those who are receptive to His truth.

 

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Daily Bible Nugget #616, Luke 10:21

The Nugget:

Luke 10:21  In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.  (KJV)

Luk 10:21 In that hour was Jesus glad in the Spirit, and said, `I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee. (Young’s Literal Translation)

Luke 10:21 In the same hour Jesus was overjoyed by the Spirit and said, “I thank You, Father, Lord of the heaven and of the earth, that You hid these things from wise and intelligent men and revealed them to children. Even so, Father, for it was well-pleasing before you.” (Lavender’s New Testament)

Luk 10:21  In that hour the Holy Spirit filled Jesus with joy. Jesus said, “I praise you, Father, Lord of heaven and earth, for hiding these things from wise and intelligent people and revealing them to little children. Yes, Father, this is what pleased you. (God’s Word translation)

Luk 10:21 At that same time, Jesus felt the joy that comes from the Holy Spirit, and he said: My Father, Lord of heaven and earth, I am grateful that you hid all this from wise and educated people and showed it to ordinary people. Yes, Father, that is what pleased you. (Contemporary English Version)

My Comment:

Once again, notice the attitude Jesus takes toward children. Jesus applies the term “babes” or “little children” to those who were receiving and understanding His Word, those who were in his audience, which surely included adults. We need to trust what Jesus says just like the little children as well as adults did in this incident in the Gospel record. Jesus said that this is what pleased the Father.

In order to learn from God’s Word, we must read to learn, not refute.

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Daily Bible Nugget #615, Luke 9:48

The Nugget:

Luke 9:48  And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

My Comment:

It is very instructive to read and study the attitude of Jesus toward infants and children.

Here is the whole pericope from which Luke 9:48 is taken:

Luk 9:46  Then there arose a reasoning among them, which of them should be greatest.
Luk 9:47  And Jesus, perceiving the thought of their heart, took a child, and set him by him,
Luk 9:48  And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

As I read it, the disciples were still overly concerned about pride of position (Luke 9:46). This problem surfaces more than once. On another occasion, Jesus flatly stated that His true followers were not to be involved in hierarchy but were to humbly serve one another (Matthew 20:25, 26, 27).

We read in the text that Jesus perceived the thought of their heart. That speaks to me of the omniscience of Jesus. This divine attribute is mentioned several times in the Bible:

perceiving the thought. Luk 5:22; Luk 7:39, 40, Deut 7:17, Psa 139:2; Psa 139:23, +*Jer 17:10, Mat 9:4; Mat 22:18, +*Joh 2:25; Joh 16:30; Joh 21:17, **Heb 4:13, *Rev 2:23.

Jesus further said, “Whoever shall receive this child in my name receiveth me.”  This is a most important and serious matter. The matter of “receiving” one another, that is, of welcoming one another, is mentioned by Paul in Romans 15:7,

Romans 15:7
7  Wherefore receive ye one another, as Christ also received us to the glory of God.
King James Version

I have written at length about Romans 15:7 and presented a thorough cross reference Bible study which may be directly accessed on this site under the category “Verse-by-Verse Studies” on the right hand side of this page.

 

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Daily Bible Nugget #614, Mark 10:14

The Nugget:

Mark 10:14  But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

My Comment:

It makes for a very interesting and instructive study to learn what Jesus said about children.

Today is “Sanctity of Life” day.

Let that sink in.

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Revolutionize Your Bible Study in 2021

My book, The Ultimate Cross Reference Treasury, is on sale until January 27, 2021.

https://t.e2ma.net/click/n3efyq/f1f84o/v1myzcd
 

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Daily Bible Nugget #613, Luke 21:31

The Nugget:

Luk 21:31  So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

My Comment:

To understand this Bible prophecy, it is necessary to compare Scripture with Scripture. Some interpreters have failed to carefully follow this procedure and so have failed to understand the prophecy Jesus gave. Below, I will share the appropriate cross references for your study. At this point in His ministry, Jesus taught that the Kingdom of God is now postponed. But Jesus did reveal the signs that would come  right before He comes to establish the long promised and predicted Kingdom of God.

The Lesson:

SERIES TITLE:  Getting Hooked on the Book
SUBJECT:  New Treasury Introduction

SESSION THIRTEEN:  Christ’s Earthly Ministry.  The Kingdom Postponed.

LESSON OBJECTIVE:  To see Christ’s clear declaration that the kingdom of God is postponed until the Second Advent.

MATERIALS NEEDED:  Furnish each student with a Bible and the cross references for Luke 21:31 shared below.

 

SCRIPTURE TEXT:  Luke 21:31.

 

Luke 21:31

when ye see. Luk 12:51, 52, 53, 54, 55, 56, 57; Luk 17:22, Mat 16:1, 2, 3, 4; Mat 23:39, Eze 32:7; Eze 34:27; +*Eze 39:28 note.

these things. Luk 21:7; Luk 21:17; Luk 21:20; Luk 21:22; **Luk 21:24; **Luk 21:25, 26, 27, **Mat 24:33.

know ye. Gal 3:7, +*Col 1:10, 2Pe 3:18.

the kingdom of God. +Luk 4:43; Luk 17:20, 21; *Luk 19:11; Luk 22:18, +Mar 1:15, +*2Ti 4:1.

nigh at hand. +*Luk 21:28, %+*Mat 10:7; +*Mat 21:43; **Mat 24:33, Heb 10:37, Jas 5:8, 9, 1Pe 4:7.

PROCEDURE:

A. Read the Scripture text aloud to the class.

B. Let each of several members of the class turn to, then read in turn to the class, the references in full to each clause of this verse furnished in the New Treasury.

C. Raise the questions:

  1. What is the time frame for when “these things” are to take place?

 

  1. What are the “these things” referred to in context?

 

  1. What, specifically, is the “kingdom of God”?

 

  1. When does this verse declare that the kingdom will be “nigh at hand”? Does this place the kingdom in the past, present, or future?

 

  1. How does this passage prove that the kingdom, once preached as “nigh at hand” (Matthew 4:17), then declared to be taken away from Israel (Matthew 21:43), is now postponed until the return of Christ?

 

 

CONCLUSION:

  1. After consulting the references supplied to each clause of this lesson’s Scripture text, answer the question: “What common thread of truth ties this set of references together?”

 

  1. What conclusions do you draw about the Bible’s own teaching regarding the subjects dealt with in this lesson’s Scripture text?

 

  1. What instruction or encouragement do you derive from the insights received from this comparison of related Bible texts?
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Daily Bible Nugget #612, Matthew 21:43

The Nugget:

Mat 21:43  Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

My Comment:

Matthew 21:43 is one of the most important texts in the Bible about Bible prophecy and the status of the nation of Israel in Bible prophecy. In Matthew 4:17 we see the Kingdom Announced. In Matthew 21:43 we see the Kingdom Withdrawn. In the next Daily Bible Nugget I plan to present material on Luke 21:31, where we see the Kingdom Postponed.

To understand what the Bible teaches about Bible prophecy, it is important to study carefully the material below. What is presented here may not be what you have heard or read from other sources. I believe, however, that what is presented here is strictly Biblical.

The Lesson:

SERIES TITLE: Getting Hooked on the Book
SUBJECT: New Treasury and The Ultimate Cross Reference Treasury Introduction

SESSION TWELVE: Christ’s Earthly Ministry. The Kingdom Taken Away or Withdrawn

LESSON OBJECTIVE: To see in prophecy and fulfillment that the kingdom, rejected by the Jewish nation, has been taken from them.

MATERIALS NEEDED: Furnish each student with a Bible and a copy of the cross references presented below.

SCRIPTURE TEXT: Matthew 21:43

Mat 21:43  Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

Matthew 21:43

The kingdom of God. +Mat 21:31, Mat 3:2; +*Mat 8:11; +*Mat 8:12; Mat 10:7; +Mat 12:28; Mat 24:14, Isa 28:2, Joel 2:28 note. Mar 1:15, Luk 9:11; Luk 10:10, 11; Luk 11:20; +*Luk 17:20 note, Luk 17:21; *Luk 19:11; Luk 21:31; Luk 23:42, *Joh 3:3; *Joh 3:5, *Joh 18:36, Act 1:3, **1Co 15:50 note. +*Col 1:13.

shall be taken. +Mat 21:41, Mat 13:12; **Mat 22:8, Deut 32:21, %**1Ki 11:39, Jer 22:5; Jer 23:39, Hos 3:4, **+Mic 5:3, Zec 11:3; Zec 11:9; Zec 13:8, Mar 4:25, Luk 14:24; Luk 19:26, %Joh 11:48; Joh 12:35, +Act 13:46.

from you. Mat 4:17; *Mat 8:11; *Mat 8:12; Mat 22:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, Mar 10:31, *Luk 13:28; Luk 14:15-24; *Luk 17:22; Luk 19:11-27; Luk 19:41, 42, 43, 44; +*Luk 21:31, Rom 11:17; Rom 11:28, *Heb 4:6.

and given. +*Isa 65:13, Eze 37:21, 22, 23, 24, **Dan 7:27, Hos 1:10, 11, Mar 12:9, +*Luk 12:32; Luk 14:23, 24; Luk 20:16.

a nation. Mat 17:26, +*Exo 19:5; +*Exo 19:6, Deut 32:21, **Psa 102:18 note. *Isa 26:2; +*Isa 54:1; Isa 65:9; Isa 65:13; Isa 66:7, 8, 9, 10, 11, 12, 13, 14, Luk 3:8, +*Joh 10:16, Act 13:46; Act 18:6, 2Th 2:1, **1Pe 2:9, Rev 1:5, 6; **Rev 5:9; **Rev 5:10; **Rev 20:6.

bringing forth. Mat 21:41, *Mat 3:10; +*Mat 24:45, +*Lev 26:40, 41, 42, *Isa 5:4; *Isa 5:7; Isa 35:7, +*Hos 3:5; **Hos 5:15, +**Act 3:19, 20, 21, *Rom 14:17, 1Co 13:2, *Eph 5:9, +**Col 1:10.

PROCEDURE:

A. Read the Scripture text aloud to the class.

B. Let each of several members turn to, then read in turn to the class, the references in full to each clause of this verse as given above.

C. Raise the questions:

  1. In the light of Christ’s use of the term “kingdom of God” here, whereas Matthew more frequently uses the term “kingdom of heaven,” are these terms a reference to the same thing, or something different?  That is, Is the Kingdom of Heaven different from the Kingdom of God?  Note especially Matthew 8:11, 12, where essentially the same prediction is made under the term “kingdom of heaven.”
     
  2. Note carefully that Jesus states “The kingdom of God shall be taken from you.”  What, then, is the kingdom?  Certainly not the church, the gospel, the Christian dispensation, spiritual reign, or God’s reign in the heart.  None of these things were taken from the Jews.  What, then, did they lose?
  3. Note carefully the reference to Micah 5:3, which is a prediction that the kingdom would be taken from the Jews, necessitated by the phrase “Therefore will he give them up.”  That this is not a permanent condition is signaled by the next word, “until.”
  4. What is that nation to whom the kingdom is to be given, now that it has been taken from the Jews?
  5. When will this new nation actually be given the kingdom?

Will national Israel have a part in this kingdom in the future, and if so, what part will Israel take? See 1 Corinthians 15:50 note.

Micah 5:3

Mic 5:3  Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.

Micah 5:3

Therefore. Mic 7:13, Hos 2:9; Hos 2:14.

give them up. Mic 6:14, 1Ki 14:16, 2Ch 30:7, Isa 49:1-23, Hos 11:8, Zec 13:7, 8, 9, **+Mat 21:43.

until the time. +*Psa 102:13; +*Psa 102:16, Hos 3:4, 5; +*Hos 5:15; Hos 6:2, *Mat 19:28; +*Mat 23:39, +*Luk 21:24, +**Act 3:19, +*Rom 11:25.

she which travaileth. *Mic 4:10, +*Gen 3:15, +*Isa 7:14; +*Isa 66:7; +*Isa 66:8, $Mat 1:21; $Mat 1:23; +*Mat 24:8, *Joh 16:21; *Joh 16:22, Gal 4:4, *Rev 12:1; *Rev 12:2.

brought forth. **Mat 19:28, Rev 12:5.

then the remnant. Mic 5:7, 8, Mic 2:12; +Mic 4:7; Mic 7:18, +Isa 1:9; *Isa 10:5; *Isa 10:6; *Isa 10:20-22; Isa 11:11; Isa 37:4; Isa 37:31, Jer 23:3; Jer 31:1; Jer 31:7, 8, 9, Eze 6:8; +Eze 14:22, Joe 2:32, Amos 5:15, Zep 2:7; Zep 2:9; Zep 3:13, Rom 9:27, 28; Rom 11:4, 5, 6.

his brethren. Mat 12:50; Mat 25:40, Rom 8:29, *Heb 2:11; *Heb 2:12.

1 Corinthians 15:50

1Co 15:50  Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

1 Corinthians 15:50

this I say. 1Co 1:12; 1Co 7:29, Rom 10:19; Rom 15:8, 2Co 9:6, Gal 3:17; Gal 5:16, Eph 4:17, Col 2:4.

that. 1Co 6:13, Mat 16:17, **Luk 20:35; **Luk 20:36, Joh 3:3, 4, 5, 6, *2Co 5:1.

flesh and blood. *FS171Q11, +Mat 16:17. There are two classes of people who will live eternally upon the earth: (1) the saints, who as co-heirs with Christ (+*Rom 8:17) are given glorified bodies (1Co 15:52), who possess the kingdom (Dan 7:18) and rule over the kingdom (Rev 20:4; Rev 20:6) as its inheritors (Mat 25:34); (2) natural people, described here as “flesh and blood” who are the eternal subjects of the kingdom, who eternally perpetuate the natural race of earthly men in the flesh (+Psa 72:5, Isa 59:21, *Eze 37:25, Luk 1:32, 33, *2Pe 3:13 note). These two distinct and separate classes are symbolized by the “barren woman” and the “married woman” (+*Isa 54:1), the latter depicting the body of Christ, the glorified saints, who are a fixed number, and do not increase (Luk 20:35). The “barren woman,” representing Israel, depicts those who will live on the earth in the flesh and continue to multiply, eventually surpassing in number the glorified saints (see Peters, Theocratic Kingdom, vol. 2, pp. 130-140). +Psa 72:5, *+Mat 16:17, %+*Luk 24:39, %Joh 3:13, Gal 1:16, %+*Eph 5:30; Eph 6:12, Heb 2:14, 15.

cannot. +**1Co 6:9, **Joh 3:3; **Joh 3:5; **Joh 3:7, *Gal 5:21.

inherit. Those who inherit the kingdom are the resurrected and glorified saints who rule and possess the kingdom as joint heirs with Christ at the second advent. “Flesh and blood” refers to the natural people in the flesh who are subjects of the kingdom (See Peters, Theocratic Kingdom, vol. 2, pp. 552, 573, 588), who will live forever on the earth ( +*2Pe 3:13 note). T976x, T978x.

1Co 15:45. Mat 11:11. Mat 21:43, %*Joh 3:13, %+*Act 2:34 x, +*Rom 8:17, +*Eph 1:11 note. *1Pe 3:18.

the kingdom of God. Those (often of materialist and Arian persuasion) who cite this text in proof that a saved person does not go immediately upon death to be with Christ (**2Co 5:8, *Php 1:23) have confused the “kingdom of God” with heaven, which it is not. Neither is the church the kingdom of God or the kingdom of heaven (Isa 60:21 note). The kingdom of God or Heaven is the future permanent and eternal (Dan 7:14, Rev 11:15) earthly reign of Jesus Christ in a theocratic kingdom whose capital is Jerusalem (Jer 3:17, Mic 4:7, Zep 3:15), a reign which extends to all the earth (Zec 14:9), in fulfillment of the Abrahamic and Davidic Covenants (+**Gen 12:2 note. +**2Sa 7:10 note. +**Act 7:5; +**Isa 55:3). The kingdom of God is identical to the kingdom of heaven. Those (particularly dispensationalists) who make a distinction between the “kingdom of heaven” and the “kingdom of God” have confused the “kingdom of God” with the “sovereignty of God.” The Jehovah’s Witnesses, who make much of this text, fail to note the one essential requirement to enter the earthly kingdom, the new birth (Eze 36:25, 26, **Joh 3:3; **Joh 3:5; **Joh 3:7 note. +**Act 3:19, 20, 21), a requirement which they deny, which is proof enough that they, like the unbelieving Jews of Jesus’s day, will have no part or place in it (+*Mat 8:11; +*Mat 8:12). +**1Co 6:9, Jer 3:17, Mic 4:7, Zep 3:15, **Zec 14:9, +**Joh 3:3; +**Joh 3:5; +**Joh 3:7, +*Act 14:22, *+Rom 14:17, Rev 11:15.

neither doth. FS96B1, 1Co 15:12, i.e. can. Paul shows that the kingdom of God is yet future (Col 1:13 note. 2Ti 4:1 note), it is inherited (+*Eph 1:11 note) only by regenerated saints as co-heirs with Christ (+*Rom 8:17), who will enter the kingdom with glorified bodies, as his subsequent discussion (1Co 15:51, 52, 53) shows, by means of resurrection or glorification. +*Mat 19:28, +*Act 3:21, Rom 8:17, Col 1:13, +*2Ti 4:1.

corruption. +1Co 15:42, Psa 16:10, Rev 20:13.

incorruption. 1Co 15:42; 1Co 15:52, +*Mat 6:20, *1Pe 1:4.

 

CONCLUSION:

  1. After consulting the references supplied to each clause of this lesson’s Scripture text, answer the question:  “What common thread of truth ties this set of references together?”
  2. What What conclusions do you draw about the Bible’s own teaching regarding the subjects dealt with in this lesson’s Scripture text?
  3. What instruction or encouragement do you derive from the insights received from this comparison of related Bible texts?
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Daily Bible Nugget #611, Matthew 4:17

The Nugget:

Mat 4:17  From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

My Comment:

The subject of “the kingdom of heaven” is not well understood today. The “kingdom of heaven” terminology used by Matthew is identical in meaning to “the kingdom of God” language used elsewhere in the New Testament. Much misunderstanding seems to be created by whatever theological system the interpreter happens to follow. It is time we step away from our chosen humanly-devised theological framework to read what the Bible itself has to say.

The Lesson:

SERIES TITLE:  Getting Hooked on the Book
UNIT:  Cross Reference Guide Introduction

SESSION ELEVEN:  Christ’s Earthly Ministry.  The Kingdom is at Hand:  The Kingdom Announced.

LESSON OBJECTIVE:  Discover the implications of Christ’s kingdom offer.

SCRIPTURE TEXT:  Matthew 4:17.

 

  1. that. Mk 1:14. began. Ac 1:22. 10:37. Repent. Mt 10:7. Lk 9:2. 10:11, 12, 13, 14. +Lk 13:3. 2 Tim 2:25, 26. He 6:1. kingdom of heaven. Mt 3:2. 5:3, 10, 19, 20. 7:21. 8:11. 10:7. 11:11, 12. 13:11, 19, 24, 31, 33, 44, 45, 47, 52. 16:19. 18:1, 3, 4, 23. 19:12, 14, 23. 20:1. 22:2. 23:13. 25:1. +Mk 1:15. at hand. Mt 10:7. +Mt 21:43. Is 56:1.

 

PROCEDURE:

A. Raise the question, Was the Kingdom of Heaven actually established during Christ’s earthly ministry?

 

B. In what sense was the kingdom “at hand”?

 

C. Upon what condition was the kingdom offered?

 

D. Did the Jews as a nation meet the condition? What conclusion must be drawn, then, as to the presence or establishment of the kingdom of heaven during the ministry of Christ?

 

E. How many different kinds of kingdoms did Jesus offer when he stated “The kingdom of heaven is at hand”?

 

F. Study the cross references given at Matthew 3:2 and Daniel 2:44. Is the kingdom of heaven the subject of prophecy and covenant?  If so, what are its parameters according to prophecy and covenant?

 

 

Matthew 3:2.

  1. Repent. Mt 12:41. 21:29, 30, 31, 32. 1 K 8:47. Jb 42:6. Ml 4:5, 6. Lk 1:16, 17. 3:3. +Lk 13:3. 16:30. 2 Cor 7:10. 2 Tim 2:25. He 6:1. 2 P 3:9. kingdom of. +Mt 4:17. 6:10, 33. +Mk 1:15. heaven. +Ps 73:9. at hand. Mt 4:17. 10:7. +Mt 21:43.

 

Daniel 2:44.

  1. in the days. Chal. in their days. ver. 41, +43 (Da 2:41. +Da 2:43). these kings. The days of the ten yet future kings. Re 17:12, 13, 14, 15, 16, 17, 18. God of heaven. ver. 28, +37 (Da 2:28. +Da 2:37). set up a kingdom. Da 4:3, 34. +Ge 49:10. Is 11:2, 3, 4, 5, 6, 7, 8, 9. 24:23. +Mt 6:10. 28:18. Jn 18:36, 37. +1 Cor 15:24, 25, 26, 27, 28. Ep 1:20, 21, 22. 2 Th 1:7-10. Jude 1:14, 15. +Re 11:15. 20:1, 2, 3, 4, 5, 6, 7, 8, 9, 10. which shall never. Da 4:3, 34. 6:26. 7:13, 14, 27. +Ps 45:6. Ezk 37:25. Mic 4:7. +Lk 1:32, 33. Jn 12:34. He 12:28. be destroyed. Zc 14:3. Re 19:11, 12, 13, 14, 15, 16, 17, 18, 19. kingdom. Chal. kingdom thereof. not be left. Da 7:18. Jl 3:17. +Am 9:15. Mic 4:1, 2, 3, 7. +Ac 1:6. 3:19, 20, 21. 15:16, 17. break in pieces. ver. 34, 35 (Da 2:34, 35). Da 8:25. Ps 2:9. 21:8, 9. Is 8:15. 30:14. 60:12. Je 19:10, 11. Mic 4:13. Zc 12:3. Mt 21:44. Lk 20:18. 1 Cor 15:24, 25. Re 2:27. 19:15, 16, 17, 18, 19, 20. and consume. Lk 20:18. for ever. Chal. alam, +Ex 12:24. 1 Cor 15:24, 25. Re 20:3.

 

CONCLUSION:

  1. After consulting the references supplied to each clause of this lesson’s Scripture text, answer the question: “What common thread of truth ties this set of  references together?”

 

  1. What conclusions do you draw about the Bible’s own teaching regarding the subjects dealt with in this lesson’s Scripture text?

 

  1. What instruction or encouragement do you derive from the insights received from this comparison of related Bible texts?

 

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