The Rapture Question Answered, Part 4

I stated near the end of The Rapture Question Answered, Part 3:

I believe the gathering of his elect from the four winds has nothing to do with the Rapture. It does have to do with the regathering of Israel the final time, a complete regathering, in harmony with well known prophecies in the Old Testament, prophecies the Jewish audience hearing Jesus speak this message were familiar with and understood. A careful study of the cross references for this passage will demonstrate with finality that this is so. But this post is already too long to take up this topic now. Perhaps I will make it the subject of The Rapture Question Answered, Part 4.

Here is the Scripture Mr. John Little cited in his article which he believes settles the issue from the words of Christ Himself. Mr. Little believes this passage teaches that the Rapture takes place after the tribulation.

Mat 24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

Mat 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

Mat 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Some do believe that the words in Matthew 24:31, speaking of angels, “and they shall gather together his elect from the four winds, from one end of heaven to the other,” is a reference to the Rapture. That assumes that the words “his elect” have reference to Christians. But the word “elect” does not always have reference to Christians or believers of this age. I believe it has reference to the Jewish elect who are being returned to the land of Israel after the Great Tribulation, and at the coming of our Lord Jesus Christ “with power and great glory.”

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on page 1064 for Matthew 24:31.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on pages 1083-1084 or in Logos 5 Bible software for Matthew 24:31.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

Matthew 24:31. And. FS148, +Ge 8:22. he. *Mt 28:18. Mk 16:15, 16. Lk 24:47. Ac 26:19, 20. shall send. Ps 50:4, 5. Mk 13:27. %1 Th 4:16-18. his angels. +*Mt 13:41, 49. 16:27. 18:10. 25:31. Ex 25:20. Dt 30:4. Ps 103:21. Ezk 1:14. Zc 1:11. Mk 8:38. %Lk 16:22. **2 Th 1:7. He 1:14. Re 1:20. 2:1. *Re 14:6-9. with. Mt 25:6. Nu 10:1-10. Ps 81:3. Is 18:3. *Is 27:13. Zc 9:14-16. *1 Cor 15:52. *1 Th 4:16. a great sound of a trumpet. or, a trumpet and a great voice. FS93A, +Ge 1:26. Ex 19:16. sound. =Le 23:23-25. 1 Th 4:16. trumpet. +*Le 23:24. *Le 25:9. 1 S 13:3. 2 S 2:28. **Is 18:3. *Is 27:13. +*Zc 9:14. 1 Cor 15:51, 52. 1 Th 4:16. Re 11:15. gather. There appear to be several “gatherings” mentioned in scripture: (1) the gathering of Israel to the land of Palestine in unbelief, +*Zp 2:1. (2) the gathering of the confederation of nations against Israel in the tribulation, +*Zp 3:8. (3) the gathering of the wicked for destruction at the end of the tribulation, +*Is 24:22. (4) the supernatural worldwide and complete regathering of Israel at the end of the great tribulation, Mt 24:31. Is 27:12. 43:6. Ezk 34:12. 39:28. (5) the gathering of the nations for judgment at the end of the tribulation, Mt 25:32. (6) the gathering of believers in the rapture before the tribulation, +*Ezk 17:23. +*Hab 3:16. +*Zp 2:3. 2 Th 2:1; note carefully that every mention of the Rapture comes before the mention of the Tribulation [(1) 1 Cor 15:23, the Rapture, 1 Cor 15:24, events which follow including the Tribulation and Millennium; 1 Cor 15:50, 51, with additional revelation about the Rapture; (2) **1 Th 4:16, 17, the fullest and clearest revelation concerning the Rapture, clearly precedes the mention of the Tribulation in 1 Th 5:2, which mentions the “day of the Lord,” the Tribulation; (3) 2 Th 2:1, the coming of our Lord Jesus Christ and our gathering together unto him, clearly a reference to the Rapture, and ver. 2 Th 2:2 and 2 Th 2:3, which reference the day of the Lord, which will not come until after the great apostasy and the appearance of the Antichrist, thus again the Rapture is mentioned before the Tribulation, confirming that the Pre-Tribulation Rapture position is the correct understanding of Bible prophecy. Confusion comes from not distinguishing the Pre-Tribulation Rapture from other Raptures described in Bible prophecy (Re 7:4n)]. It is necessary not only to observe similarities, but to note differences, when comparing things which, though they have the same name (as “gathering”) are really seen to be different as to time, place, and the persons involved. See note on Mt 10:15n. We must not lump all raptures, all gatherings, all trumpets, all resurrections, all elect, and all judgments into one, when Scripture clearly teaches there are several of each of these which must be distinguished. +*Mt 23:37. 25:32. >Dt 30:4. *Ne 1:9. Ps 50:3-5. +*Ps 147:2. *Is 11:12. +*Is 27:12. 43:6. 49:18. 60:4, 9. *Je 29:14. +*Ezk 34:12. 37:12, **Ezk 37:21. +*Ezk 39:28. Am 9:9. *Zc 14:5. Mk 13:27. Jn 11:52. *Ep 1:10. %1 Th 4:14. %*2 Th 2:1. his elect. Gr. eklektos (S#1588g, Mt 20:16). ver. +Mt 24:22n. +*Ne 1:9. **Is 65:9. **Ezk 39:28. %Ep 1:4. %Col 3:12. %2 Tim 2:10. %1 P 1:2. Re 7:3. from. *Mt 8:11. Ps 22:27. 67:7. Is 13:5. 42:10. +*Is 43:6. *Is 45:22. +*Je 31:8. +*Ezk 38:8n. *Ezk 39:28. *Zc 9:10. *Ro 10:18. the four winds. FS121.O, +Ge 28:22. Is 11:12. Je 49:36. Ezk 37:9. Da 7:2. 8:8. 11:4. Zc 2:6. Re 7:1. end of heaven. FS121Q3, +2 S 22:8. Dt 4:32. 30:4. +2 S 22:8. Ps 19:6.

To fully understand the matter of just to whom “the elect” has reference, I furnish below the note for Matthew 24:22 given as a reference above:

Mat 24:22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

Matthew 24:22. except. or, And if (Young). FS184B, Mt +11:21. This kind of “if” pertains to what is impossible or contrary to fact (+Mt 11:21n). *Mk 13:20. those days. 2 K 21:12. Lk 21:22. shortened. or, curtailed. Ps 57:1. 76:10. 1 Cor 7:29. 10:13. Re 10:5-7. 12:12. 13:5. no flesh. Mt 21:41. Je 12:12. 42:2. +Lk 3:6. 1 Th 2:16. be saved. Mt 19:25. +*Je 30:7. 31:17. Ezk 12:16. 1 P 4:18. Re 7:3. but for. Ge 18:26. Est 4:14. Ps 37:18. 112:3. Is 4:2. 6:13. 24:13. 30:17. 40:1, 2. 44:1. **Is 45:4. +*Is 65:8, 9, 22. Da 2:30. 9:27. Zc 13:8, 9. **Zc 14:2, 3. *Mk 13:27. +Lk 18:7. +*Ac 13:48. *Ro 9:11. *Ro 11:25-31. 1 Cor 9:10. 2 Cor 4:15. Ep 1:4. Col 3:12. 2 Tim 2:10. 1 P 1:2. Re 6:9-11. 12:6-17. elect’s sake. Gr. eklektos (S#1588g, Mt 20:16). The use of the term “elect” here has prompted some interpreters to apply this prophecy to the Church of the New Testament. But the term is used both of (1) Israel: **Is 45:4. 65:8, 9, +*Is 65:22. Mk 13:22, 27. Ro 11:28. 1 P 1:2, and (2) the Church, Christians, or believers of this age: *Jn 15:16. Ro 8:33. Ep 1:4. 2:10. Col 3:12. 2 Th 2:13. 2 Tim 2:10. Titus 1:1. +*2 J 1:1. The term “elect” is also used of (3) angels, 1 Tim 5:21, and (4) Christ, Is 42:1. 1 P 2:6. In the context of this Olivet prophecy, it is probably best to take “elect” as a reference to Israel, particularly the believing remnant which is saved by the Deliverer at the second advent of Christ (Ro 11:26), in harmony with the rest of the Jewish imagery in this chapter (see ver. Mt 24:16n). ver. Mt 24:24, 31. +Dt 10:15. **Is 45:4. 65:8, 9, +Is 65:22. Mk 13:22, 27. +*Lk 18:7. +*Ac 13:48 (T#254). +*Ep 1:4 (T#255). +*2 Tim 2:10. be shortened. Ge 18:26. +Je 4:27. 30:11. 46:28. Am 9:8, 9. Zc 10:6. Mk 13:20. *Ro 9:28. Re 12:12.

I believe that the cross references and notes I have furnished for these passages immediately above prove that there is no connection to the Rapture in the Matthew 24:29-31 passage cited by Mr. John Little. Therefore, these verses furnish no valid evidence that the Rapture takes place after the tribulation, or Great Tribulation.

There are many sincere, Bible-believing objectors to the Pre-tribulation Rapture doctrine today. It is a popular idea in some quarters to attempt to refute this doctrine. But I have never yet encountered any objections to the Bible doctrine of the Pre-tribulation Rapture that would indicate my position is mistaken.

Of course, I have not yet examined all of Mr. John Little’s letter against the Pre-tribulation Rapture. So far, I believe I have answered the points he has suggested disprove the Pre-tribulation Rapture that I have presented from the first two of twenty-eight pages in my file (made much longer than it really is, I think, because line spaces were added when I saved the file in Microsoft Word). But John has much more to say in the rest of his letter. I trust I will be able to present his arguments and evidence as he has carefully stated them, and either agree or disagree with what he presents. If I am required by Scripture evidence properly interpreted to change my position, I most certainly will do so.

If you have just skimmed through this article quickly and not considered the associated cross references I have furnished, you are missing the blessing that comes from doing Real Bible Study to learn the truth about what the Bible teaches.

You may readily access the previous articles in this series by clicking on “Bible Prophecy” in the Category listing immediately to the right on this page.

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The Rapture Question Answered, Part 3

Note: To access my prior discussion of The Rapture Question Answered, Parts 1 and 2, simply click to open the Category at the right for Bible Prophecy.

The Rapture Question Answered Part 3

2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

After citing 2 Thessalonians 2:3-4, John Little in his “Prophecy Clock—The Rapture” in his well-done “Shock Letter” of April 28, 2014, John Little states:

The Antichrist MUST come before the Rapture. There is no other way that you can interpret this verse. None.

Mr. Little is correct when he describes the situation that occasioned Paul’s second letter to the Thessalonians:

Paul reached out to the church in Thessalonica because they were thrown into turmoil over the idea of the Rapture. It appears that someone was telling them that they had missed it.

I believe that Mr. Little is mistaken when he asserts “The Antichrist MUST come before the Rapture.” I have already shown by careful exegesis of the first two verses (2 Th 2:1, 2) that the notion that Antichrist must come before the Rapture is the very error that Paul wrote to correct. Paul appeals to the instruction he had already given to the Thessalonians in his first letter as well as what he taught them when he was present with them as the basis for his corrective teaching given in 2 Thessalonians in 2 Thessalonians 2:1.

Note that whenever the Rapture is mentioned in the Bible, it is always mentioned before the mention of the Day of the Lord or the Great Tribulation. That is true in this very chapter, and confirms the order of events that Paul teaches consistently: First the Rapture, then the events which precede or accompany the Day of the Lord and the Great Tribulation.

Mr. Little correctly appeals to 1 Thessalonians 4:16, 17, remarking “See also: 1 Corinthians 15:51-53.”

Each of these passages, I believe, mention the Rapture. Carefully studied, they present the order I have suggested: First the Rapture, then later comes The Day of the Lord. The Day of the Lord is mentioned, for example, in 1 Thessalonians 5:2, obviously after the Rapture mentioned in chapter 4.

But John raises the interesting question:

This raises an important question:
How many resurrections are there?
Just two and only two – the resurrection of the just and the resurrection of the unjust. (John 5:29, Revelation 20, etc.) And, they are a thousand years apart.

On this basis Mr. Little asserts:

So, the Antichrist and the resurrection of ‘the just’ must happen before the Rapture. And no, there is no other way to interpret these verses. None.

There are indeed two resurrections: The resurrection of the just is accompanied by the Rapture; the resurrection of the unjust takes place after the 1000 year Millennium and is not accompanied by a rapture.

Mr. Little asserts:

So, the Antichrist and the resurrection of ‘the just’ must happen before the Rapture. And no, there is no other way to interpret these verses. None.

The Scriptures teach that the resurrection of the just and the Rapture take place at the same time.

Paul’s refutation of the heresy he was correcting was based upon the fact that the Antichrist must come after the Rapture but shortly before the Day of the Lord. Since the Antichrist had not yet appeared when Paul wrote (and has not appeared even yet in our day), the Thessalonians could not be in the Day of the Lord as the false teachers proclaimed, nor would they or we ever be, because believers alive before the great Apostasy or falling away, before the onset of the Day of the Lord and the coming of the Antichrist, are removed from this earthly scene by means of the Rapture.

Now there will be individuals after the Rapture who come to believe on Christ. They will be in the Day of the Lord and will suffer great tribulation unless they are hid by the Lord on this earth during that terrible time. Those believers will not be part of the Church, the body of Christ, as now constituted, but most certainly will be greatly honored and reign with Christ when He sets up His kingdom.

Mr. Little states:

Jesus spoke about the Rapture in Matthew 24:27-28 and then hammers the point home:

Here are those verses:

Mat 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
Mat 24:28 For wheresoever the carcase is, there will the eagles be gathered together.

I believe these verses have nothing at all to do with the Rapture that Paul spoke of in 1 Thessalonians 4:16, 17. In fact, I would suggest that there is nothing to be found anywhere in Matthew 24 that pertains to the Rapture of the Church.

Here is the point that Mr. Little believes hammers the point home:

Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. – Matthew 24:29-31
(See also Mark 13:24-27)

This is Jesus, our Lord and Savior telling us that the Rapture MUST HAPPEN AFTER THE TRIBULATION!

Please, did you get that?

In answer, I believe the gathering of his elect from the four winds has nothing to do with the Rapture. It does have to do with the regathering of Israel the final time, a complete regathering, in harmony with well known prophecies in the Old Testament, prophecies the Jewish audience hearing Jesus speak this message were familiar with and understood. A careful study of the cross references for this passage will demonstrate with finality that this is so. But this post is already too long to take up this topic now. Perhaps I will make it the subject of The Rapture Question Answered, Part 4.

Mr. John Little has much more to present on this subject. I have only presented what in my word file of his letter occupies the first two of twenty-eight pages. Now his letter is not that long, I suspect, but extra line spaces got entered when I saved a copy of his letter to my file. So there is more to come, and it should be interesting and most instructive.

For those who wish to access my studies in response to Mr. Little’s letter about the Rapture which I have titled on my website here “The Rapture Question Answered, Part 1,” and “The Rapture Question Answered, Part 2,” simply access them by clicking on the Category to the right on Bible Prophecy where they appear together despite other intervening posts on the main page.

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Daily Bible Nugget #254, Psalm 119:161

The Nugget:

Psa 119:161 Princes have persecuted me without a cause: but my heart standeth in awe of thy word.

My Comment:

Saints stand in awe of the Scriptures (The New Topical Textbook, subtopic under the major topic “The Scriptures,” page 240). The more we know about the Bible the more we become convinced it is an amazing Book. It is amazing in its unity. That is what makes cross reference study of the Scripture possible and profitable. The Bible does not contradict itself in any point of doctrine. That is amazing because the Bible, though One Book, is made up of 66 books written by about 40 authors over a time span probably exceeding 1500 years. We couldn’t assemble 40 authors today who could write as many separate books on such controversial themes as the Bible contains and expect them all to write in full agreement with the others. The Bible is amazing in its depth. You cannot exhaust its contents. There is always more to learn. I have been studying the Bible seriously for 61 years and I suspect I have barely scratched the surface, much less exhausted its contents. The Bible is amazing in its clarity. Its most important themes pertaining to salvation are clear enough that a child can understand them (2 Timothy 3:15). The Bible is amazing in its prophecies. No other sacred book among the world’s religions ventures to make the kind of verifiable specific predictions regarding persons and places and events yet future to the time they were written like the Bible does. The Bible is amazing in its impact on the lives of its readers. No other book can match the record of the Bible in changing lives for the better. The Bible is amazing in its presentation of the most perfect character and so the most amazing character this world has ever seen, our Lord Jesus Christ. Yet, for all this, many people are not well acquainted with either the Bible or its Savior. The Bible is a most wonderful, amazing Book. Make time in your life to get to know it better.

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on page 634 for Psalm 119:161.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on page 678 or in Logos 5 Bible software for Psalm 119:161.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

Psalm 119:161. Princes. ver. Ps 119:23, 86, 157. 1 S 21:23. 24:9-15. 26:18. Lk 12:4, 5. have persecuted me. Ps 7:1. 31:15. 143:3. Je 15:15. +*Mt 10:28. **2 Tim 3:12. 1 P 3:17. without a cause. ver. Ps 119:78. Ps 35:19. 69:4. La 3:52. Jn 15:25. my heart. T#1085. ver. Ps 119:120. *Ps 4:4. 111:7. Ge 39:9. 42:18. Dt 4:2. 12:32. 1 K 8:56. 2 K 22:19. Ne 5:15. Jb 31:23. Pr 30:5, 6. +*Is 66:2. Je 36:23-25. Lk 21:33. Re 22:19.

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Daily Bible Nugget #253, Psalm 119:82

The Nugget:

Psalm 119:82 Mine eyes fail for thy word, saying, When wilt thou comfort me?

My Comment:

Saints long after the Scriptures (The New Topical Textbook, subtopic under the main topic, “The Scriptures,” found on page 240 of this marvelous Bible study resource). Saints are not extraordinary people so few and far between that the Roman Catholic Church must officially canonize them for them to be recognized as such! In Bible terminology, all genuinely saved, born again Bible-believing Christians are called “saints,” or “holy ones.” Anyone who is truly saved should be able to be characterized or described as a person who longs after, or greatly desires the Scriptures. This little verse at Psalm 119:82 makes for a most interesting Bible study just by comparing and considering how different Bible translations render it:

Psa 119:82 My eyes long for your promise; I ask, “When will you comfort me?” (ESV, the English Standard Version)

God’s Word is brim-full of encouraging Bible promises. I have several books that are devoted in their entirety to the promises in the Bible. The first book I obtained on that subject was an older work by Clark called Precious Bible Promises. I have placed this whole book in the Topic Number Index of my book, The New Treasury of Scripture Knowledge. As for answering the question, “When will you comfort me?” today all one needs to do is to look up the encouraging cross references given for Romans 15:4. Without question, the Psalmist found God’s Word to be of great comfort.

Psa 119:82 My eyes are full of weariness with searching for your word, saying, When will you give me comfort? (The Bible in Basic English)

It is hard to be certain just what the Psalmist is expressing when he states “My eyes are full of weariness with searching for your word.” Do you suppose he was experiencing a bit of eye-strain from working so hard to search the Scriptures? Or is he brimming with tears because the word of comfort he so much desired was not found yet? Certainly the Psalmist knew to turn to God’s written word in the Bible to find whatever comfort he might need.

Psa 119:82 I am worn out from waiting for you to keep your word. When will you have mercy? (CEV, Contemporary English Version)

Well, you can tell the Psalmist is very human, and sometimes driven to impatience, just like us. But he knew that God is most merciful and gracious, and says so many times elsewhere in the Psalm.

Psa 119:82 My eyes grow tired as I wait for your promise to be fulfilled. I say, “When will you comfort me?” (NET Bible)

Taken in the context of the preceding verse, Psalm 119:81, “I desperately long for your deliverance. I find hope in your word” (NET Bible), we see the Psalmist is not expressing any doubt in God’s word. Perhaps he just wishes God would hurry up a bit and fulfill the promises He has given so that the Psalmist may be comforted. I am sure we all have days like that too.

So, which translation is correct? Sometimes, as in this instance, that is the wrong question to ask. Only the original language of the Bible is divinely inspired; translations are not. Yet the original language is so rich in meaning, no one translation into English (or any other language) can capture the full meaning. Translators work hard to present the meaning they see and appreciate in the original text they are translating. Each translation can give us additional insight into the riches of the original text.

Again the Psalmist is a model for us to follow in his longing for the Word of God. As we read God’s word in the Bible, we too will grow in our longing to get ever more out of His word in the Bible. Don’t miss the wonderful opportunity given us in this brief time we have to search and enjoy God’s love letter to us.

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on page 630 for Psalm 119:82.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on page 675 or in Logos 5 Bible software for Psalm 119:82.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

Psalm 119:82. Mine eyes. T#1084. ver. *Ps 119:123. +*Ps 69:3. 123:2. *Dt 28:32. Jb 31:16. Pr 13:12. *Is 38:14. La 4:17. fail. FS155A, +Ge 31:35. ver. Ps 119:123. Ps 73:26. Jb 31:16. Is 38:14. La 2:11. Ro 8:26. for thy word. ver. Ps 119:41, 97, 123. When wilt. Ps 13:1. +*Ps 37:7. +**Ps 40:17. 51:8. 69:3. *Ps 86:17. +*Ps 89:46. 90:13-15. 94:3. 101:2. Is 8:17. Hab 1:2. Jn 11:6, 21. Ja 5:7. 2 P 3:9. comfort. T#1454. ver. +*Ps 119:50, 76. Ps 27:5. 30:5. +**Ps 34:4. 42:5. 71:21. *Ps 86:17. 103:13. 138:7. Jb 5:19. 11:16. Is 12:1. 46:4. 51:3. 61:3. 63:9. +*Mt 5:4. **Jn 14:1. Ro 8:28. +**Ro 15:4. +*2 Cor 1:3. 1 Th 3:7. 4:13-18. 2 Th 2:16, 17.

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Daily Bible Nugget #252, Job 23:12

The Nugget:

Job 23:12 Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.

My Comment:

Saints esteem the Scriptures above all things. This topic is taken from The New Topical Textbook, an entry under the heading “The Scriptures,” on page 240. I believe the subtopics gathered under this main topic are among the best and surely most important topics ever compiled about the Bible from the Bible itself. I post these topics, the related Scriptures, and comments followed by a careful cross reference study to build you up in your faith. You really need to fall in love with the Bible. To Job the Scriptures were clearly a most central source of spiritual delight in his life. He knew God’s Word. He valued it even more than his necessary food. Sometimes what you value is reflected in how you spend your time. If you are a true believer in our Lord Jesus Christ, you surely spend time with Him by means of prayer and reading and studying His word in the Bible. Job did. It is an interesting question to consider just how much of the Bible as we have it did Job have access to in his own day? Of course the New Testament had not been written yet. Strangely, there seem to be no overt, discernible references to either Moses or the Mosaic Law, or such centrally important events in Hebrew history as the Exodus from Egypt in the book of Job. I have been watching for any thematic connections of the book of Job with the books of Moses as I’ve worked on expanding the cross references for the book of Job, and have found very few. Just recently I spotted an interesting reference in Job 4:18 that might relate to fallen angels as discussed in the book of Jude (Jude 1:6) and possibly in Genesis 6:1-4, but if these verses pertain to the same event, the event occurred and was known about long before the time of Moses, so it may not actually be a direct reference to anything Moses wrote. The lack of any reference to Moses and Hebrew history in Job has led some scholars to believe that Job lived in Patriarchal times long before Moses. If that is so, then it may possibly be that Job is the oldest book in the Bible. Other scholars believe it was written during the time of Solomon or thereabouts. I prefer to believe that the book of Job is much older than that. What ever the case may be, surely Job is an admirable character, and his love for God’s Word ought to inspire us all to a similar commitment to the Bible. Job is also remarkable for his sensitivity to matters of social justice. He was surely a very wise administrator whose voice was much respected “in the gate,” the place where legal and governmental functions took place. Interestingly, he was also one of the wealthiest men of his day.

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on page 511 for Job 23:12.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on page 567 or in Logos 5 Bible software for Job 23:12.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

Job 23:12. Neither. Jb 1:1, 8. 4:6. 24:13. Is 38:3. *Jn 6:66-69. *Jn 8:31. *Ac 14:22. +*He 10:38, 39. *1 J 2:19. gone back. Ps 44:18. +*Ga 4:9, 10n. from the commandment. Jb 33:9. 1 K 9:4. +**1 K 13:9n. I have esteemed. Heb. hid, or, laid up. T#1083. *Jb 22:22. Ezr 8:12. **Ps 1:2. +**Ps 19:7, 9, 10. **+Ps 119:11, 14, 20, 47, **Ps 119:103, 127, 143. *Pr 2:1, 10. 10:21. **Je 15:16. Ezk 3:3. Jn 4:32, 34. Ro 7:22. **1 P 2:2. Re 10:9. the words of his mouth. Jb 6:10. Ps 40:8. Is 40:8. +*Lk 8:15. Jn 15:7. +**Ac 17:11. +*Col 3:16. more than. *Ge 24:33. Ezr 10:6. necessary food. or, appointed portion. FS171E9, +Ge 47:22. ver. Jb 23:14. Jb 14:5, 13. Ezr 10:6. Pr 30:8. 31:15. Mt 6:11. +**Lk 12:42, 46.

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Return Tiffani Eaton to Her Classroom Immediately!

The Petition plea on the www.change.org website reads:

Return Tiffany Eaton to the classroom!

This teacher did what she could to protect the students both fighting and not. She did not have proper equipment to call for security nor can she leave students alone. This teacher had no reason to be fired… These students should stay home if they cannot act like law abiding citizens. Please help spread the word so she can get her job back.

Here is the link to the story and video:

http://www.myfoxdetroit.com/story/25435501/detroit-teacher-fired-after-breaking-up-fight-with-broom ;

Here is the link to the petition: (See below under Comments for the “live” link)

https://www.change.org/petitions/lamar-lemmons-give-this-teacher-her-job-back

Here is the message of the Petition itself:

To:
LaMar Lemmons, President At-Large: Detroit Board of Education

Tiffani Eaton didn’t deserve to be fired, she did what she could to protect all the students in her classroom. Things could have got even more out of control between those boys and she stepped in before that could happen. Give this teacher her job back! Hold those students accountable for their behaviors.

Sincerely,

[Your name]

I signed the petition and left the following response:

I grew up in the Pershing High School region: it was my neighborhood high school. I taught high school in Detroit and served as the DFT Union Representative at two high schools. When the protection of the union is lost, the carefully defined rights to due process are lost also. This beginning teacher most certainly should not be fired. As an experienced teacher I faced the same problems when I taught in Detroit in my own classroom. Where there is no penalty, there is no law. I found a solution that worked miracles in changing the lives of my students for the better. Unfortunately, no one in authority in the state of Michigan or the Detroit school district has ever consulted me, though I am well known to the school district administration, the DFT, and the state department of education. I have posted the solution I discovered on the Internet at two of my websites, where the information is there for free. The school needs help. The students need help. I am thankful so many have come to the support of this teacher.

My Further Comments:

The trouble is, the people who have the experience and the expertise to solve this problem are almost never consulted.

Solutions that work are posted in my online lesson plans at www.readingsteps.com, where I share my material for free. Any teacher, administrator, or school district is welcome to make use of the procedures I have developed. They really do work.

Here at www.realbiblestudy.com I have written of these matters in several articles posted in the category to the right under Education Issues.

The solutions, in brief, include:

(1) Teach students how to set goals for themselves

Any teacher can surely have students write a composition about themselves at the start of the semester. Reading these compositions will help the teacher get better acquainted with each student.

I assigned my students a composition where students wrote about what they wanted to do after they finished high school. Since many students need much encouragement and instruction in order to write a composition, I set up a number of variations for this assignment. I had a short questionnaire where students could simply finish the furnished sentences already started by using their own words. I had additional options at increasing levels of sophistication for students to make use of as they became better at writing. Students loved answering questions about themselves and their plans.

I conducted a class discussion, writing the results on the blackboard, about how each student wanted to live when they finished school. What kind of car did they wish to have? Where would they live? How much rent would they have to pay? What did they plan to eat? How much would it cost to eat what they planned to eat? By the time the period was over, with the students’ help, a rather realistic budget was posted before their very eyes that gave them their own statement of how they wanted to live and what it would cost per month. Then we figured out how much pay they needed per hour to earn enough to meet that budget. Suddenly it dawned on them that if they really planned to get anywhere, they had no time to just fool around. Getting ready for life in the real world outside school was utterly important to reach any kind of meaningful and satisfying goals.

To make a long story short, my students became most interested and were highly motivated in learning what they needed to know to get where they wanted to go. Hall wandering, skipping classes, skipping school, no longer made any sense at all economically.

(2) Administrators need to learn to listen effectively to experienced teachers

Administrators, take notice. Teachers ought to be free to teach what their specific students need to know. The idea that every student has to be on the same page the same day as every other student in the school for that class, and that class for that school district, just so if students frequently move they won’t be “lost” in a new school, is nonsense. Top-down lesson planning directed by the school district curriculum supervisors arranged like a “bible” that every teacher must follow are likewise nonsense. Very poor ideas like those need to be replaced by the better ideas that work.

(3) Foundational principles behind successful teaching and learning

When I began teaching, my goal was to help each student learn as much as they possibly could. No two students are ever exactly alike. I worked to individualize my instruction to match the needs, interests, and abilities of each student as closely as possible.

To raise student achievement levels, I developed assignments in what I call learning ladders. I start students at the easier level, and let them progress through gradually increasing levels of difficulty until they reached advanced levels even beyond their designated grade level. This kind of instruction cannot be done with “lock-step,” “top-down,” “one-size fits all” mandated lesson plans and lesson plan formats.

(4) Students learn to write by writing.

(5) Students learn to read by reading.

When students are successful in an assignment, they enjoy doing what they are doing.

(6) Address the matter of character education directly and meaningfully

Students need to be guided in their personal values and coping skills. I addressed these most important matters in my classroom by posting a carefully chosen proverb or quotation each day. Students were required in my classroom to keep a copy of the quotations I posted. Once a week I assigned students to select one of that week’s quotations and make it the basis of a “Proverb Application Composition.” I furnished guide questions which students could follow if they needed support to formulate their response to the chosen quotation. My students told me that this assignment changed their lives. They claimed it turned their lives around for the better.

(7) Evidence that these ideas do in fact work

On career day, speakers came to each classroom and made a presentation to the class. Perhaps the last year I taught, a college admissions officer from Almont College visited my classroom. He told me he had never met a group of classes and students like those he spoke to in my classes that day. He was impressed that my students knew where they were going and they knew how they were going to get there, and were well-mannered and most attentive.

I’ve had similar reaction from other visitors to my classroom through the years.

Now I have shared just a little of the what needs to be done and how to do it that will turn students around in a positive direction in each classroom.

Don’t tell me I am out of touch with students and the Black Community. Nonsense. I lived and taught in that community for longer than many of the parents and certainly their children/students have been alive. I was asked to teach the “failure classes” because none of the other teachers wanted to have to put up with those classes. It did not take long for the administration and counselors as well as athletic coaches to figure out that I was successful with these students. I was sometimes told by my administrators that I should not be surprised or disappointed if most of my students were absent frequently. I was told that most likely most of them would drop out before the school year was over. That did not happen. Most of my students did very well, had good attendance, closed the achievement gap, and graduated and went on to college. These were students at neighborhood high schools in Detroit (Southeastern High School and Denby High School) where I taught after leaving my first high school teaching position at Cass Technical High School.

My Closing Thoughts:

It is stated in the video on www.myfoxdetroit.com (I give the live link in the first comment below) that Tiffani Eaton was the fifth classroom teacher assigned to that class this school year.

I am not on the scene, so there may be many facts I am not aware of that pertain to this situation at Pershing High School. But I have taught many years in the Detroit Public School System, so I believe my judgments regarding the situation are correct.

The fault lies with the administration, hands down. Administrators are charged with the authority and duty of seeing to it that the school is a safe learning environment for both teachers and students. If Tiffany Eaton is the fifth teacher assigned to the class involved, there is something very wrong with how the school is being led by its administrative team.

The administration is at fault for not making absolutely sure that teachers have a safe way to get in touch with the administrators and the security personnel at the school immediately when such emergency situations develop in the classroom. It is stated in the sources I have cited that Tiffany had a walkie talkie or whatever communication device provided for her use but it did not work. Schools have an intercom system that can be accessed in each classroom. Apparently that system was not available to Tiffany. When security staff are a good distance from the teacher’s classroom, clearly they are of no direct help when they are too far away to be reached by the teacher.

Like usual, mistakes by administrators contribute to the problems teachers face every day in the classroom. My experience with both local and region administrators in Detroit highlighted that problem frequently. There should not be an “adversarial” relationship between teachers and administrators. Administrators are there to back the teacher, to facilitate what the teacher is there to do, not blame teachers for what is beyond their control. What is beyond a teacher’s control and authority to act is surely outside their responsibility.

Administrators at Pershing High School and those in authority above them are most assuredly morally and ethically responsible to provide full due process rights for Tiffany Eaton. Certainly they have been very quick to fire a teacher. What is good for the goose is good for the gander. The administrators responsible for this terrible decision and action on their part need to be taught a lesson by having the tables turned on them. They need to be fired for their very wrong response to this event unless they promptly correct their action.

Good administrators learn from events such as this. They learn to ask the right questions, instead of placing blame before all the facts are in and duly considered. If they would ask the right questions, they would seek to determine what changes they need to make so such events do not take place like this again, and if they do take place, learn to use better judgment than to fire the teacher.

Since when is it just to peremptorily fire a teacher who has no doubt gone through a great effort and expense to become a teacher on the basis of just one incident, but the students get a mere 10-day suspension from school?

The student responsible does not necessarily need a suspension. The student needs help along the lines I have suggested above like the instruction I gave my students to avoid having the student make such a mistake in judgment. From what I saw in the video, not only the student but his mother needs help as well. Parents should not be supporting the wrong behavior of their student, ever.

The evidence would suggest that since the educational program at Pershing High School is designed to help educate the bottom 5% of the students in the Detroit district, the student in this incident is very likely below grade level in reading achievement. I developed an unobtrusive but very effective means to address this problem in my classroom. Since there were not enough textbooks, and inadequate materials for reading instruction available to me as a new teacher, I wrote my own self-instructional reading program which has helped many students of all grade levels and even adult learners over the years since I first devised it. The equivalent of what I wrote for my classroom needs to be made available to parents and teachers as needed. Many of the students who “act out” in the classroom do so because they are highly frustrated at their lack of success in the classroom. That lack of success is almost always evidence of a reading problem waiting to be remedied.

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Daily Bible Nugget #251, Psalm 119:103

The Nugget:

Psalm 119:103 How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!

My Comment:

Saints regard the Scriptures as sweet (The New Topical Textbook, heading under the topic The Scriptures, p. 240). Saints are in the Bible those who truly believe in God and in His written word, the Bible. They are holy, and live holy lives as God enables them to do so. Every genuine Christian today is in Bible terms a saint, or holy one. Bible saints have nothing to do with what may be called canonized saints as sanctioned or declared by the Roman Catholic Church. One of the characteristics of a true saint, a true believer, is that a true believer finds delight in reading and studying the word of God, the Bible. If this does not describe you, then you need to consider whether you really are a genuine, transformed, believer. If you are not, don’t despair yet. You can become a believer by reading the New Testament. The New Testament tells about how to become a true Christian through faith in the Lord Jesus Christ. I first understood this when as a teenager in 1953 I began reading the New Testament seriously and consecutively from beginning to end. You can have the same blessed experience I did if you would do the same. I was hungry for the Word of God. The more I read, the more interesting it became. I came to the place where I could echo the statement of the Psalmist in Psalm 119:103. I received an email newsletter the other day that had a link to an article about honey, something about the fact that honey is a natural sweetener that inhibits cancer. The link did not work, unfortunately, but the title was enough. My wife told me today that she has been using honey rather than sugar in my oatmeal every morning. Honey is indeed a tasty treat. It really tastes good. That is how the Bible should be to us as we read it for ourselves. Try it. You will like it. Reading and believing the Bible, and obeying it, will surely eliminate the spiritual cancer of sin in our lives and prepare us for heaven.

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on page 631 for Psalm 119:103.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on page 676 or in Logos 5 Bible software for Psalm 119:103.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

Psalm 119:103. sweet. T#1082. ver. Ps 119:113. *Ps 19:10. 56:10. 63:5. 104:34. Ne 8:12. **Jb 23:12. 33:23. Pr 2:10. 3:17. *Pr 8:11. 16:24. 22:18. *Pr 24:13, 14. Song 1:2-4. 5:1, 16. **Je 15:16. Ezk 3:1-3. Mt 5:6. Ro 12:2. 1 J 5:3. Re 10:9, 10. taste. Heb. palate. Ps 34:8. 137:6. Jb 6:6, 30mg. Jb 12:11mg. +Jb 31:30mg. Jb 34:3mg. Pr 5:3mg. Song 2:3mg. Ho 8:1mg. sweeter than. Lk 18:30. Jn 4:32. Ro 12:2. *He 5:14. honey. Ps 19:10. 34:8. 81:16. Ge 43:11. Pr 16:24. 24:13, 14. 27:7. Song 4:11. Ezk 3:3. 2 Cor 2:14. Re 10:9, 10. to my mouth. Song 5:16. Ho 8:1.

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Daily Bible Nugget #250, Psalm 1:2

The Nugget:

Psalm 1:2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.

My Comment:

Saints delight in the Scriptures (The New Topical Textbook, page 240). Those who are familiar with the Bible know that the term “saints” refers to those who are holy, holy because they are true Bible believers whose lives have been transformed through faith in Christ (2 Corinthians 5:17). The term “saints” as used in the Bible has nothing to do with canonized “saints” connected with the Roman Catholic Church. I mention this again because the media and the general public have a wrong conception of what the word “saints” refers to in a Biblical context. This site has new readers every day (about 65% of visits are from new readers, about 35% are returning visitors), so these things need to be made clear again for the benefit of new readers here.

Saints delight in the Scriptures, and as such they are among those whom the Lord in Psalm 1:1 pronounces to be “blessed.” So if you want to be counted among those the Lord Himself calls blessed, learn to delight in the Scriptures–the Bible. The Psalmist explains how he came to delight in God’s written word in the Bible: the Psalmist thought about what he read in the Scriptures daily: in his law he meditated day and night. If we fill our minds and lives with the content of the Bible, we allow the Bible to make a positive contribution to our lives. If more people learned to focus on God’s Word each day, you can be sure they would live happier, spiritually productive lives that honor God. They will be among those that are assured a place in heaven (Psalm 1:5, 6).

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on page 529 for Psalm 1:2.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on pages 582-583 or in Logos 5 Bible software for Psalm 1:2.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

Psalm 1:2. But his delight. T#1081. *Ps 40:8. *Ps 112:1. *Ps 119:11, *Ps 119:35, *Ps 119:47, 48, 70, 72, *Ps 119:92, 162. **Jb 23:12. **Je 15:16. Ro 7:22. Col 3:16. *1 J 5:3. the law of the Lord. Is 30:9. doth. FS96C9, +Ge 2:10. meditate. T#665, T#1090. Ps 16:8. 63:5. 77:11, 12. *Ps 104:34. +*Ps 119:11, 15, 23, 24, *Ps 119:87-99, 148. 143:5, 6. *Dt 17:18, 19. **Jsh 1:8. Da 6:10. +Mt 14:23 (T#64, T#531). Col 3:16. *1 Tim 4:15. day. *Ps 88:1. +*Ps 119:97. Dt 6:6, 7. *Lk 2:37. *Lk 18:7. *1 Th 2:9. *2 Tim 1:3. night. +*Ps 119:148.

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Daily Bible Nugget #249, Psalm 119:167

The Nugget:

Psalm 119:167 My soul hath kept thy testimonies; and I love them exceedingly.

My Comment:

The saints love the Scriptures exceedingly (The New Topical Textbook, topic “The Scriptures,” page 240). By “saints” is meant ordinary Bible-believing Christians. The Psalmist has a great testimony. He has kept God’s written word, here given the title “thy testimonies.” He loves God’s Word exceedingly. That he keeps God’s Word is evidence that he loves God’s Word. I wonder if there is an implied cause/effect relationship expressed here too. Could it be said that because the Psalmist keeps God’s Word, therefore he loves God’s Word exceedingly? Or, could it be expressed the other way, because he loves God’s Word so deeply, therefore he keeps or obeys God’s Word? In any case, Psalm 119, the longest chapter in the Bible, is a great hymn of honor to God’s written Word. Its 176 verses provide many insights into the importance of God’s Word, and are well worth our time to read and meditate upon them. There are enough verses that, taken one a day, would be enough to go twice through each year.

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on page 634 for Psalm 119:167.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on page 678 or in Logos 5 Bible software for Psalm 119:167.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

Psalm 119:167. soul. Heb. nephesh, +Ge 34:3. hath kept. ver. Psalm 119:5-8, 97, 111, 159. Jn 14:21-24. 15:9, 10. He 10:17. thy testimonies. ver. +Ps 119:2, 95. and I love. ver. Ps 119:47, +Ps 119:140, 159, 163, 174. Ps 40:8, 16. 104:34. *Jb 23:12. Ro 7:22. *Col 3:16.

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Daily Bible Nugget #248, Psalm 119:159

The Nugget:

Psalm 119:159 Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness.

My Comment:

The saints love the Scriptures exceedingly (The New Topical Textbook, topic “The Scriptures,” page 240). By “saints” is meant ordinary Bible-believing Christians. The Psalmist is a model for all true Christians to follow. Every Christian ought to love God’s Word as it is exclusively found in the Bible. The Psalmist expressed his great love for God’s written word. The Psalmist prayed for God to “quicken” him. That word is not used in ordinary spoken English today, for the most part. Perhaps it would be considered a “religious word.” What it means is, the Psalmist in his prayer to God was asking God to grant him spiritual life, spiritual revival, according to God’s lovingkindness. We really do need to approach God in prayer on the right basis. The right basis has nothing to do with what name is over the church door where we worship each Sunday. It really has nothing to do at all with whether we worship God in a church building at all. The Psalmist approached God on the basis of His lovingkindness or mercy. He did not approach God on the basis of how many good works he was doing. The Psalmist knew that we are saved not by works, but by grace. In order to reach the place where we love God’s written word in the Bible like the Psalmist did, we need to follow his example and spend more time in God’s Word by reading it regularly for ourselves. Begin right now by considering the set of cross references I just collected for the keyword lovingkindness given below. If you can read that set of cross references and not be bursting with deeper love for God and His written word in the Bible, you need to repent and give your life to God!

For those who desire to DIG DEEPER into this subject:

(1) Consult the cross references given in Nelson’s Cross Reference Guide to the Bible on page 634 for Psalm 119:159.

(2) Consult the cross references given in The New Treasury of Scripture Knowledge on page 678 or in Logos 5 Bible software for Psalm 119:159.

(3) Lacking access to those two resources, consult the cross references for this passage as I have developed them as given below:

Psalm 119:159. Consider. ver. Ps 119:97, 153, 167. Ps 40:8. 2 K 20:3. Ne 5:19. 13:22. Jb 1:8. Mt 5:6. quicken. ver. +Ps 119:25, 40, 88, 154. Ga 5:17. thy lovingkindness. or, mercy. ver. Ps 119:41, 64, 76, 88, 124, 149. Ps 5:7. 13:5. 18:50. 21:7. *Ps 23:6. 25:5, 7, 10. 26:3. 31:7. 32:10. 33:18, 22. 36:7, 10. 40:10, 17. 42:8. 51:1. 66:20. 85:10. 89:1. 103:3, 4, 8, 11, 17. 107:43. 136:1. 138:2, 8. 143:8. 145:8. 147:11. +**Is 55:3. Lk 18:13. +Ep 2:4.

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